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Magna cum iucunditate (1955)

Pope Pius XII wrote the following apostolic blessing to Jean-Baptiste Janssens, the superior general of the Society of Jesus, to mark the 400th anniversary of the death of Ignatius. The pope urges those in the Society to “carry forward with untiring earnestness, especially in the spiritual sphere, all your activities, your ministries and everything by […]

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Nosti Profecto (1940)

In July 1940, to commemorate the 400th anniversary of the foundation of the Society of Jesus, Pope Pius XII issued the following apostolic letter to Wlodimir (Włodzimierz) Ledóchowski. Pius notes to the superior general how the Catholic Church “is deeply indebted to your religious society for its glorious record of service.” The letter chronicles some

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On the Means of Preserving the Spirit of the Society and of Our Vocation (1569)

Francis Borgia, in this letter to the Jesuits in Aquitania, in the southwest of France, provides advice on how best to preserve the spirit of the Society of Jesus. The order’s “rapid growth” reminded Borgia of how “the little grain of mustard,” once “fixing its roots” and “sending forth its branch and steam,” could become

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Ignatius on the Exercises (1556)

Fluvio Androzzi was already a priest when he made the Spiritual Exercises under the direction of Diego Laínez and entered the Society. Almost immediately, he embarked upon a life of successful ministries. Androzzi was one of the Society’s earliest spiritual writers, and his works, published posthumously, appeared in many editions and translations. In this letter,

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Ignatius on Perfection (1547)

Ignatius addressed this “Letter of Perfection” to the flourishing scholasticate at Coimbra, in Portugal. Though the scholasticate prospered with vocations and zeal, the latter was at times quite indiscreet. Concerned observers felt that Simão Rodrigues, the Portuguese provincial, was too compliant in allowing the scholastics to become “fools for Christ,” in such manifestations as self-flagellation and

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Ignatius on Obedience (1542)

In the following letter, Ignatius offers a reproof to a Jesuit scholastic. Giovanni Battista Viola professed obedience yet sought to impose his own solution to an academic difficulty, which he had created by ignoring Ignatius’s directions. Ignatius responded with his two understandings of “blind” obedience. Viola had gone to Paris with Andrés de Oviedo in

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