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Pedro Arrupe delivered the following homily at the Shrine of the Great Promise (Santuario de la Gran Promesa) in Valladolid, Spain, on May 8, 1970. The celebration took place on Arrupe’s first visit to Spain after his election as the Jesuits’ Superior General in 1965. The shrine marks the location of a former Jesuit theologate’s church

Pedro Arrupe delivered the following homily on the Feast of the Sacred Heart in June 1975. Months before, Pope Paul VI published an apostolic exhortation, Gaudete in Domino (Christian Joy). Here, Arrupe responds to false devotion to the Sacred Heart. He asks if the feast day was one of sorrow and sadness or one of

Five months after Ignatius’s death on July 31, 1556, Jerómino Nadal gave two talks to Jesuit scholastics in the Collegio Romano. The talks came at the request of Diego Laínez, who served as the vicar general of the Society of Jesus following the death of Ignatius. Nadal explains, in the following excerpts, to the men

Pedro Arrupe issued the following position paper at a meeting of the Union of Religious Superiors General in Rome in February 1974. Arrupe believes that it is “clear that religious life must be an evangelizing force,” one that adapts in order to help the Catholic Church adapt as well. The “effectiveness” of an evangelizer, then,

“Do not expect a doctrinal treatise on the priesthood,” Pedro Arrupe declares to the more than 700 Italian priests gathered for a day of recollection on June 18, 1975. “We have at our disposal rich and abundant doctrine in the perennial sources of Theology, Vatican II, the 1971 Synod and the Magisterium of Paul VI,

Montreal hosted the Third Inter-American Congress of Religious in November 1977. Pedro Arrupe, as the President of the Union of Superiors General, was invited to address the assembly. In light of the congress’s theme— “The Future of Religious Life that We are Building Together for Tomorrow”—Arrupe’s remarks, appearing below, seek to answer the question, “What

On April 10, 1972, Pedro Arrupe delivered the following remarks in Rome to a meeting of the Vatican officials, superiors, priests, and professors (these periodic meetings were organized under the Approdo Romano). To these leading figures in the Catholic Church, Arrupe speaks about the religious superior in the modern context. He cites the reasons why