Search Results for: de Rosa

A Spiritual Inheritance: Black Catholics in Southern Maryland   Laura E. Masur The Catholic University of America   Originally published: March 1, 2021 DOI: 10.51238/ISJS.2019.10     An old negro, the white-washer about St. Thomas’, told me a nice story of Father Hunter. One night, it was pitch dark, two young men came from Virginia […]

Jesuit Libraries in the Old and the New Society of Jesus as a Historiographical Theme   Noël Golvers KU Leuven   Originally published: March 1, 2021 DOI: 10.51238/ISJS.2019.07     Beginning with the spread of Christianity in late antiquity, the clergy became one of the social groups that collected books—classical pre-Christian and Christian titles alike—not

The Voices of Memoria: Diaria, Historiae, and Annuaria as Records of Experience in the Pre-suppression Society   Paul Shore University of Regina   Originally published: March 1, 2021 DOI: 10.51238/ISJS.2019.01     One or more underlying values or principles may lie behind many of the documents produced by the pre-suppression Society, the identification of which can aid us in understanding

Pedro Arrupe delivered a stirring and personal address to the celebration hosted by the Eucharistic Youth Movement in September 1979. In the edited text below, Arrupe provides examples of his own experiences of the Eucharist—from witnessing a miracle at Lourdes to witnessing the aftermath of the atomic explosion in Hiroshima. “Our Lord, through contact with

The Conference of Latin American Bishops (CELAM) took place in Puebla, outside of Mexico City, in 1979. Among the participants was Pedro Arrupe, the Superior General of the Society of Jesus. Towards the end of the conference Arrupe answered questions from the previous, a transcript of exchanges appearing below. Arrupe begins with some introductory remarks

In this letter to Lorenzo Bresciani, Ignatius explains how the Society of Jesus “regards the mingling of human attachments with charity as imperfect.” Bresciani had reportedly given rosaries and an error-filled dialogue to certain ladies, signs of preferential treatment to which Ignatius had found objectionable. For more sources from Ignatius, please visit the Letters of Ignatius

Ignatius cared deeply for the apostolic work of reforming the houses of members of religious orders. During Ignatius’s lifetime, Jesuits carried out this work in places as far apart as Sicily, France, Germany, Spain, and Italy. Cardinal Marcello Cervini (later Pope Marcellus II) charged Ponce Cogordan with the reform of a monastery of Benedictine nuns