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According to historian John Padberg’s historical account of the congregation, Jesuits sent more than 160 postulata (or petitions) on the topic their brethren’s spiritual formation for consideration at the 31st General Congregation (see Jesuit Life & Mission Today (2009), pg. 18–19). That formation, the following decree observes, “is the work of divine grace,” helping Jesuits in […]

The delegates of the 31st General Congregation used their seventh decree to address the matter of temporal adjuators, or brothers, within the Society of Jesus. The delegates were responding both to the declining numbers of brothers over the last several decades but also to postulata (or petitions) that requested both a clarification of the brothers’

In advance of the 31st General Congregation, Jesuits from around the world submitted postulata (or petitions) for perpetual deacons to be allowed in the Society of Jesus. The delegates at the congregation, after considering the matter, approved the following decree. Rather than introducing the permanent deaconate to the Society of Jesus, the decree, first, removes

The delegates at the 31st General Congregation issued the following decree to indicate changes to the Jesuits’ Collection of Decrees, done so with the desire to “provide the juridical principles for the adaptation of our body of laws.” The decree defines the “Institute of the Society” as “both our way of living and working, and

“The founding of the Society of Jesus,” Jesuit historian Joseph Conwell has argued, “begins with a discernment process.” The fruits of that process of discernment appear in the following document, Cum ex plurim, written by Ignatius and his companions in 1539. The document articulates the founders’ vision for what became the Jesuit order. Indeed, five

Peter-Hans Kolvenbach, the superior general of the Society of Jesus, delivered the following remarks, over three days, to open the Jesuits’ 34th General Congregation. Kolvenbach reminds the delegates that their gathering had its “source and origins in the spiritual experience of Ignatius and his first companions,” that, in the words of Ignatius, theirs was “a

 The 34th General Congregation of the Society of Jesus opened on January 5, 1995, with a Mass at the Church of the Holy Spirit, located across from the Jesuits’ Curia in Rome. At noon that same day, the delegates proceeded to the Vatican’s Sala Clementina for an audience with Pope John Paul II. To the

At the Mass opening the 33rd General Congregation, Pope John Paul II offered the following homily. The pontiff declares a special interest in the Jesuits’ gathering, as the “General Congregation is an event that is destined also to have some important repercussions in the life of the Church.” He remained at the Jesuits’ Curia (or

On July 31, 1973, Pedro Arrupe, the superior general of the Society of Jesus, spoke to the 10th International Congress of Jesuit Alumni of Europe gathered in Valencia, Spain. Because of the “new awareness in the Church,” Arrupe concedes in these remarks that a graduate from Jesuit schools and colleges had not been properly educated to

Mutio Vitelleschi, born to a noble family in Rome in 1563, entered the Society of the Jesus only after securing permission from Pope Gregory XIII. The Jesuits elected Vitelleschi their sixth superior general in 1615. His generalate saw worldwide expansion in missions and in membership to some 15,000 men but also an increase in the