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For the Jesuit delegates at the 31st General Congregation, consecrated chastity was a “gift” from God, “a sign of charity and likewise a stimulus to it.” Those delegates, nevertheless, also issued the following decree to acknowledge how contemporary attitudes and contexts have caused “new problems” on the topic. The decree urges the new superior general […]

The Second Vatican Council asked religious institutes to help spread the love of and the devotion to the Sacred Heart of Jesus. In response on behalf of their Jesuit brethren, the delegates of the 31st General Congregation of the Society of Jesus affirmed the Sacred Heart as “the center of our own spiritual lives.” Yet,

Academic formation of young Jesuits proved a popular topic in advance of the 31st General Congregation, as historian John Padberg notes that some 600 postulta (or petitions) were received from across the Society of Jesus (see Jesuit Life & Mission Today (2009), pg. 19–20). The delegates responded with the following decree, which begins with the statement

According to historian John Padberg’s historical account of the congregation, Jesuits sent more than 160 postulata (or petitions) on the topic their brethren’s spiritual formation for consideration at the 31st General Congregation (see Jesuit Life & Mission Today (2009), pg. 18–19). That formation, the following decree observes, “is the work of divine grace,” helping Jesuits in

The delegates of the 31st General Congregation used their seventh decree to address the matter of temporal adjuators, or brothers, within the Society of Jesus. The delegates were responding both to the declining numbers of brothers over the last several decades but also to postulata (or petitions) that requested both a clarification of the brothers’

The delegates of the 31st General Congregation promulgated the following decree, which recognizes both the limitations of the reforms encouraged by the Second Vatican Council and Paul VI’s Magno gaudio (1964) as well as the need for change nonetheless. The decree concludes that “the entire government of the Society must be adapted to modern necessities

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The following text was first orally approved by Pope Paul III in 1539. More commonly known as the “Five Chapters,” the document serves the first foundational document of what became the Society of Jesus, stating the key purposes of the proposed religious order. The document was later revised in 1540 (approved in the papal bull

In the following letter, Ignatius writes to Stefano Casanova, an ailing young Jesuit who was teaching in the college at Tivoli. Ignatius instructs Casanova to systematically repress only his sinful sensual cravings, adding, however, that for health’s sake it can sometimes be more meritorious to indulge harmless craving than to mortify them. Whether the young

The 35th General Congregation took place during the first two months of 2008. Its delegates approved six decrees and appointed a new superior general. At a Mass closing the congregation, Adolfo Nicolás remarks to his brethren: “I believe that we are all aware that we have had a great experience. The Word of God, however,