Search Results for: Alonso

Knowledge and Personal Expectancies: Jesuit Intellectual Culture and Missionary Experience in the Early Jesuit Province of New Spain   Hugo Zayas-González Central Michigan University   Originally published: April 20, 2021 DOI: 10.51238/ISJS.2019.28     On October 28, 1575, Superior General Everard Mercurian (in office 1573–80) explained to Antonio Cordeses, provincial of Aragon, that his decision […]

Spiritual Edification and Publishing Policies in Jesuit Work in South American Missions (Sixteenth and Seventeenth Centuries)   Juan Dejo, S.J. Universidad Antonio Ruiz de Montoya   Originally published: March 1, 2021 DOI: 10.51238/ISJS.2019.20     Writing as Part of the Society of Jesus’s Policy for Spiritual Edification On July 27, 1547, during the period when

Invisible Histories, Silenced Histories of the Philippines: The Labor evangélica: Ministerios apostólicos de los obreros de la Compañía de Jesús; Segunda parte (c.1701) by the Jesuit Diego de Oña (1655–1721)   Alexandre Coello de la Rosa Universitat Pompeu Fabra   Originally published: March 1, 2021 DOI: 10.51238/ISJS.2019.13     From the early years of his

Slaveholding and Jesuit Recordkeeping in the Maryland Province of the Society of Jesus, 1717–1867   Elsa B. Mendoza Georgetown University   Originally published: March 1, 2021 DOI: 10.51238/ISJS.2019.11     On November 5, 1755, Nanny, a woman enslaved by the Maryland Jesuits, gave birth to a boy named John at Bohemia plantation. The records show

Jesuit Libraries in the Old and the New Society of Jesus as a Historiographical Theme   Noël Golvers KU Leuven   Originally published: March 1, 2021 DOI: 10.51238/ISJS.2019.07     Beginning with the spread of Christianity in late antiquity, the clergy became one of the social groups that collected books—classical pre-Christian and Christian titles alike—not

In 1540, Francis Xavier joined Simão Rodrigues in accepting the offer of the Portuguese king to serve as a missionary in Asia. Xavier took the place of Nicolás Alonso de Bobadilla, the man originally selected to travel with the Portuguese ambassador to Portugal. On March 15, before leaving Rome, Xavier wrote and signed the following

Subsequent to their initial deliberations during Lent in 1539, the eleven men determined their religious order would include a vow of obedience. They offered their shared intentions to enter that organization by signing the following vow of obedience, if, the vow notes, the group “will be confirmed by the pope.” Papal approval for the Society