Pedro de Ribadeneira and the Use of Sources: Critical History and Hagiography in the Early Society of Jesus Robert E. Scully, S.J. Le Moyne College Originally published: April 20, 2021 DOI: 10.51238/ISJS.2019.02 Where can and should one draw the line between fact and fiction, norms and ideals, history and hagiography? The […]
“You only torment and upset yourself”: Replies to a Restless Writer at the Turn of the Eighteenth Century[1] Elisa Frei Institute for Advanced Jesuit Studies Originally published: April 20, 2021 DOI: 10.51238/ISJS.2019.18 Introduction Ignatius of Loyola (c.1491–1556) founded the Society of Jesus in 1540 as an apostolic order, but from the
Visions of Contemplation: Jesuits and Their Rhetoric of Persuasion in Japan Aiko Okamoto-MacPhail Indiana University Originally published: July 14, 2021 DOI: 10.51238/ISJS.2019.22 When Saint Francis Xavier set sail to India on April 7, 1541,[1] it was about a year before the first Europeans “discovered” Japan.[2] Xavier was nominated núncio apostólico (apostolic
Early Modern Jesuit Writing of History as an Inspiration for Central European Historians before 1773 Jakub Zouhar[1] Univerzita Hradec Králové Originally published: April 20, 2021 DOI: 10.51238/ISJS.2019.23 Introduction The phenomenon of early modern Jesuit historiography and its influence on other scholars in central Europe is of wider than regional importance. Nevertheless, the
François Pomey’s Candidatus rhetoricae and Its Revisions as Documents of the History of Jesuit Rhetorical Education Manfred Kraus Universität Tübingen Originally published: March 1, 2021 DOI: 10.51238/ISJS.2019.05 Writing the history of Jesuit education is not an easy task. But it gets particularly difficult when it comes to elucidating what actually went
Spiritual Edification and Publishing Policies in Jesuit Work in South American Missions (Sixteenth and Seventeenth Centuries) Juan Dejo, S.J. Universidad Antonio Ruiz de Montoya Originally published: March 1, 2021 DOI: 10.51238/ISJS.2019.20 Writing as Part of the Society of Jesus’s Policy for Spiritual Edification On July 27, 1547, during the period when
The Forgotten Jesuits: The Society of Jesus in the Duchy of Modena; Between Archival Memory and New Research Trends David Salomoni Universidade de Lisboa Originally published: March 1, 2021 DOI: 10.51238/ISJS.2019.15 Introduction: The Global Goes Glocal In his recent work on pre-suppression Jesuit schools, Paul Grendler brings to light the impressive
Invisible Histories, Silenced Histories of the Philippines: The Labor evangélica: Ministerios apostólicos de los obreros de la Compañía de Jesús; Segunda parte (c.1701) by the Jesuit Diego de Oña (1655–1721) Alexandre Coello de la Rosa Universitat Pompeu Fabra Originally published: March 1, 2021 DOI: 10.51238/ISJS.2019.13 From the early years of his
Slaveholding and Jesuit Recordkeeping in the Maryland Province of the Society of Jesus, 1717–1867 Elsa B. Mendoza Georgetown University Originally published: March 1, 2021 DOI: 10.51238/ISJS.2019.11 On November 5, 1755, Nanny, a woman enslaved by the Maryland Jesuits, gave birth to a boy named John at Bohemia plantation. The records show
A Spiritual Inheritance: Black Catholics in Southern Maryland Laura E. Masur The Catholic University of America Originally published: March 1, 2021 DOI: 10.51238/ISJS.2019.10 An old negro, the white-washer about St. Thomas’, told me a nice story of Father Hunter. One night, it was pitch dark, two young men came from Virginia
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