Search Results for: Buse

Pedro de Ribadeneira and the Use of Sources: Critical History and Hagiography in the Early Society of Jesus   Robert E. Scully, S.J. Le Moyne College   Originally published: April 20, 2021 DOI: 10.51238/ISJS.2019.02     Where can and should one draw the line between fact and fiction, norms and ideals, history and hagiography? The […]

The Materiality of Catholic Resistance in Sources for the English Jesuit Mission   Aislinn Muller Institute for Advanced Jesuit Studies   Originally published: March 1, 2021 DOI: 10.51238/ISJS.2019.21     The Society of Jesus played a critical role in preserving the material culture of English Catholicism, which came under assault following the Reformation of the

The 20th General Congregation of the Society of Jesus, held in 1820, the first following the Jesuits’ restoration, offered an opportunity for the religious order to respond to the system of state-sponsored, or at least state-sanctioned, schools that had emerged since its suppression in 1773. The restored Jesuits faced the challenge of adjusting to the

Montreal hosted the Third Inter-American Congress of Religious in November 1977. Pedro Arrupe, as the President of the Union of Superiors General, was invited to address the assembly. In light of the congress’s theme— “The Future of Religious Life that We are Building Together for Tomorrow”—Arrupe’s remarks, appearing below, seek to answer the question, “What

In this address the annual meeting of the Union of Superiors General, held in Rome in May 1974, Pedro Arrupe raises what he calls a “relatively recent” question on the future of religious life led by members of the religious orders: “Is there a future for Religious Life?”  Answering that question, Arrupe argues, is impossible.

Pedro Arrupe, the Superior General of the Society of Jesus, issued the following letter to every Jesuit in the world on April 14, 1968. Arrupe uses the letter to express concern about some of the problems as related to a Jesuit’s vow of poverty. He also references the Statutes on Poverty, released in September 1967.

In September 1980, Jesuit officials gathered at the Jesuit Curia in Rome to consider two elements within Jesuit secondary education: how to genuinely collaborate with the laity and how to apply Decree 4 from the 32nd General Congregation to their work. Pedro Arrupe offered the remarks to conclude the assembly. The Jesuits’ superior general used

Pedro Arrupe delivered the following remarks to the 1971 Episcopal Synod with Pope Paul VI in attendance. The Jesuits’ superior general—speaking more in his role as president of the Union of Superiors General—uses the occasion to speak on the need for better collaboration between religious orders and diocesan priests. Acknowledging the fraught history of relations

Pedro Arrupe wrote the following letter in response to a request by Vincent D’Souza, the provincial of the Jesuits’ Goa-Poona vice province. D’Souza had asked the Superior General of the Society of Jesus his thoughts on poverty and on the importance that the practice of poverty should have on Jesuits. Arrupe observes that “poverty is

The 32nd General Congregation of the Society of Jesus ended on March 7, 1975, having met for 96 days and approved 16 decrees. Arguably the most important of these decrees was Decree 4: “Our Mission Today,” one of four decrees focused on the “Society’s Response to the Challenges of Our Age.” The Jesuits’ Superior General,