Pedro de Ribadeneira and the Use of Sources: Critical History and Hagiography in the Early Society of Jesus Robert E. Scully, S.J. Le Moyne College Originally published: April 20, 2021 DOI: 10.51238/ISJS.2019.02 Where can and should one draw the line between fact and fiction, norms and ideals, history and hagiography? The […]
Philosophy at the Geopolitical Service of Mission: The Coimbra Jesuits’ “Wirkungsgeographie” (1542–1730) Mário Santiago de Carvalho Universidade de Coimbra Originally published: March 1, 2021 DOI: 10.51238/ISJS.2019.25 Almost as soon as it had been born, the Society of Jesus rapidly transformed into a “geographical network that virtually encircled the world.”[1] This essay
At a meeting of the major superiors in the Jesuits’ African Assistancy in March 1972, Pedro Arrupe delivered the following remarks on the missionary vocation within the Society of Jesus. The group had gathered in Cameroon, just a year after the establishment of the African Assistancy. A Jesuit missionary, Arrupe argues, had a two-fold purpose:
“Missionary Vocation,” Pedro Arrupe (1972) Read More »
The Ignatian Center for Spirituality in Rome closed a five-week conference on Ignatian Spirituality on February 18, 1978, with Pedro Arrupe delivering the following remarks. The Superior General of the Society of Jesus based his remarks on a phrase from the Jesuits’ Formula, approved by Pope Julius III in 1550. For Arrupe, the phrase “To
“Ecclesial Service,” Pedro Arrupe (1978) Read More »
In 1965, the Second Vatican Council issued Perfectae caritatis, a proclamation that mandated religious orders seek renewal through reflection and honoring “their founders’ spirit and special aims.” In 2008, the delegates at the 35th General Congregation of the Society of Jesus, in part, responded to that mandate with their second decree, “A Fire that Kindles
Decree 2: “A Fire that Kindles Other Fires,” General Congregation 35 (2008) Read More »
