Search Results for: Clos

The following decree from the 31st General Congregation briefly addresses the Society of Jesus’s relationship with the laity, a topic more fully addressed by the congregation’s delegates in another decree. Here, though, the delegates of the congregation give the newly elected superior general the responsibility for studying how the bonds between Jesuits and lay people—which

The 35th General Congregation took place during the first two months of 2008. Its delegates approved six decrees and appointed a new superior general. At a Mass closing the congregation, Adolfo Nicolás remarks to his brethren: “I believe that we are all aware that we have had a great experience. The Word of God, however,

The 34th General Congregation of the Society of Jesus came to close on March 22, 1995, having opened 76 days before. The Jesuits’ superior general, Peter-Hans Kolvenbach, delivers the following homily at the Church of the Gesù in Rome. For more from the 34th General Congregation of the Society of Jesus, please consult this page.  

Fifty-three days after it began, the 33rd General Congregation closed on October 25, 1983. The delegates had passed only six decrees (the 31st passed 16, and the 34th would pass 26). But, for the first time in the history of the Society of Jesus, the delegates had accepted the resignation of their superior general and

The Portal’s editors welcome collaborative partners to provide free online access to the some of the richest content associated with the history, spirituality, educational heritage, and pedagogical approach of the Society of Jesus. The Portal’s editors are very pleased to acknowledge the collaborative assistance they receive from the following institutions: Archivum Romanum Societatis Iesu (ARSI)

Pedro de Ribadeneira and the Use of Sources: Critical History and Hagiography in the Early Society of Jesus   Robert E. Scully, S.J. Le Moyne College   Originally published: April 20, 2021 DOI: 10.51238/ISJS.2019.02     Where can and should one draw the line between fact and fiction, norms and ideals, history and hagiography? The

“You only torment and upset yourself”: Replies to a Restless Writer at the Turn of the Eighteenth Century[1]   Elisa Frei Institute for Advanced Jesuit Studies   Originally published: April 20, 2021 DOI: 10.51238/ISJS.2019.18     Introduction Ignatius of Loyola (c.1491–1556) founded the Society of Jesus in 1540 as an apostolic order, but from the

Visions of Contemplation: Jesuits and Their Rhetoric of Persuasion in Japan   Aiko Okamoto-MacPhail Indiana University   Originally published: July 14, 2021 DOI: 10.51238/ISJS.2019.22     When Saint Francis Xavier set sail to India on April 7, 1541,[1] it was about a year before the first Europeans “discovered” Japan.[2] Xavier was nominated núncio apostólico (apostolic

Early Modern Jesuit Writing of History as an Inspiration for Central European Historians before 1773   Jakub Zouhar[1] Univerzita Hradec Králové   Originally published: April 20, 2021 DOI: 10.51238/ISJS.2019.23     Introduction The phenomenon of early modern Jesuit historiography and its influence on other scholars in central Europe is of wider than regional importance. Nevertheless, the