Search Results for: Converse

Jesuit Libraries in the Old and the New Society of Jesus as a Historiographical Theme   Noël Golvers KU Leuven   Originally published: March 1, 2021 DOI: 10.51238/ISJS.2019.07     Beginning with the spread of Christianity in late antiquity, the clergy became one of the social groups that collected books—classical pre-Christian and Christian titles alike—not […]

In 1543, Pierre Favre provided the following instructions to two Spanish royal chaplains who had joined the Society of Jesus the year before. Favre had sent the new Jesuits on pilgrimage as part of their formation. The following instructions reveal much about how and why Jesuits conducted pilgrimages just three years into their order’s existence.

Pedro Arrupe had the following interview with the director of the Jesuit Central Social Secretariat in the summer of 1979. Questions focus on the need for exposure to and experience with the poor and why Arrupe believes it to be so important for Jesuits to identify with the poor. Arrupe provides details of how Jesuits

For the Jesuit delegates at the 31st General Congregation, consecrated chastity was a “gift” from God, “a sign of charity and likewise a stimulus to it.” Those delegates, nevertheless, also issued the following decree to acknowledge how contemporary attitudes and contexts have caused “new problems” on the topic. The decree urges the new superior general

In the following decree, the delegates of the 31st General Congregation assert “the importance of prayer,” while proposing “specific orientations on the manner and conditions of prayer” for members of the Society of Jesus. The decree closes with a reminder for “every Jesuit that personal daily prayer is an absolute necessity.” To that end, it

According to historian John Padberg’s historical account of the congregation, Jesuits sent more than 160 postulata (or petitions) on the topic their brethren’s spiritual formation for consideration at the 31st General Congregation (see Jesuit Life & Mission Today (2009), pg. 18–19). That formation, the following decree observes, “is the work of divine grace,” helping Jesuits in

General Congregation 32 signified a major transition in how the Jesuits understood the connection between their mission and the service of faith and promotion of social justice. That connection was articulated in the congregation’s fourth decree, “Our Mission Today.” “In short,” as the decree’s introduction observes, “our mission today is to preach Jesus Christ and

At the time of the Second Vatican Council (1962–1965), Jesuits, as with other Catholics, engaged in new labors and in new contexts. The Council’s decree Perfectae Caritatis encouraged those in a religious order to first know their institute’s “original spirit” so that they might make “the best adjustments…in accordance with the needs of our new

With this letter written by Juan Alfonso de Polanco, Ignatius orders the Society’s rectors to ensure that the local languages were used throughout all the Jesuit houses. Ignatius had ordered this previously and repeated it at the beginning of the year. This policy sought to enable the Jesuits not only to speak to those whom