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Early Modern Jesuit Writing of History as an Inspiration for Central European Historians before 1773   Jakub Zouhar[1] Univerzita Hradec Králové   Originally published: April 20, 2021 DOI: 10.51238/ISJS.2019.23     Introduction The phenomenon of early modern Jesuit historiography and its influence on other scholars in central Europe is of wider than regional importance. Nevertheless, the […]

The Materiality of Catholic Resistance in Sources for the English Jesuit Mission   Aislinn Muller Institute for Advanced Jesuit Studies   Originally published: March 1, 2021 DOI: 10.51238/ISJS.2019.21     The Society of Jesus played a critical role in preserving the material culture of English Catholicism, which came under assault following the Reformation of the

Invisible Histories, Silenced Histories of the Philippines: The Labor evangélica: Ministerios apostólicos de los obreros de la Compañía de Jesús; Segunda parte (c.1701) by the Jesuit Diego de Oña (1655–1721)   Alexandre Coello de la Rosa Universitat Pompeu Fabra   Originally published: March 1, 2021 DOI: 10.51238/ISJS.2019.13     From the early years of his

Jesuit Libraries in the Old and the New Society of Jesus as a Historiographical Theme   Noël Golvers KU Leuven   Originally published: March 1, 2021 DOI: 10.51238/ISJS.2019.07     Beginning with the spread of Christianity in late antiquity, the clergy became one of the social groups that collected books—classical pre-Christian and Christian titles alike—not

A Jesuit Culture of Records?: The Society of Jesus, the Life Cycle of Administrative Documents, and the Late Medieval and Early Modern History of Bureaucratic Information   Markus Friedrich Universität Hamburg   Originally published: March 1, 2021 DOI: 10.51238/ISJS.2019.06     Prologue: A Broader Point This essay is part of a broader agenda. Together with

The Voices of Memoria: Diaria, Historiae, and Annuaria as Records of Experience in the Pre-suppression Society   Paul Shore University of Regina   Originally published: March 1, 2021 DOI: 10.51238/ISJS.2019.01     One or more underlying values or principles may lie behind many of the documents produced by the pre-suppression Society, the identification of which can aid us in understanding

In June 1965, the Church of the Gesù in Rome, the Jesuits’ mother church, celebrated the Feast of the Sacred Heart with the newly elected Superior General of the Society of Jesus presiding. The 31st General Congregation, which had elected Pedro Arrupe as general, was still in progress as was the Second Vatican Council. It

In the 1740s, Feodosii Smorzhevskii, a Russian hieromonk in Beijing, reported to his superiors on the work of Jesuit missionaries in China. Both the Russian Orthodox and Catholic missionaries attempted to navigate the labyrinthine world of the Qing imperial court. In the selection below, the Russian hieromonk reveals—in vivid detail—the precarious position of Christians in

The delegates at the Second General Congregation of the Society of Jesus gathered in the summer of 1565, in part, to elect a success to Diego Laínez as the Jesuits’ superior general. They chose Francis Borgia, a former duke of Gandía. Borgia became the third superior general, “smitten by the sword of responsibility.” Borgia delivered

Some 2,500 men and women representing religious congregations met in Madrid on April 12, 1977, in part, to hear the following remarks by Pedro Arrupe. In these remarks, the Jesuits’ Superior General uses the “crisis” facing religious life as an opportunity rather than a negative. “Religious life is a privileged place today,” Arrupe argues, simply