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“You only torment and upset yourself”: Replies to a Restless Writer at the Turn of the Eighteenth Century, By Elisa Frei

“You only torment and upset yourself”: Replies to a Restless Writer at the Turn of the Eighteenth Century[1]   Elisa Frei Institute for Advanced Jesuit Studies   Originally published: April 20, 2021 DOI: 10.51238/ISJS.2019.18     Introduction Ignatius of Loyola (c.1491–1556) founded the Society of Jesus in 1540 as an apostolic order, but from the […]

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Early Modern Jesuit Writing of History as an Inspiration for Central European Historians before 1773, by Jakub Zouhar

Early Modern Jesuit Writing of History as an Inspiration for Central European Historians before 1773   Jakub Zouhar[1] Univerzita Hradec Králové   Originally published: April 20, 2021 DOI: 10.51238/ISJS.2019.23     Introduction The phenomenon of early modern Jesuit historiography and its influence on other scholars in central Europe is of wider than regional importance. Nevertheless, the

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Philosophy at the Geopolitical Service of Mission: The Coimbra Jesuits’ “Wirkungsgeographie” (1542–1730), by Mário Santiago de Carvalho

Philosophy at the Geopolitical Service of Mission: The Coimbra Jesuits’ “Wirkungsgeographie” (1542–1730)   Mário Santiago de Carvalho Universidade de Coimbra   Originally published: March 1, 2021 DOI: 10.51238/ISJS.2019.25     Almost as soon as it had been born, the Society of Jesus rapidly transformed into a “geographical network that virtually encircled the world.”[1] This essay

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Invisible Histories, Silenced Histories of the Philippines: The Labor evangélica: Ministerios apostólicos de los obreros de la Compañía de Jesús; Segunda parte (c.1701) by the Jesuit Diego de Oña (1655–1721), by Alexandre Coello de la Rosa

Invisible Histories, Silenced Histories of the Philippines: The Labor evangélica: Ministerios apostólicos de los obreros de la Compañía de Jesús; Segunda parte (c.1701) by the Jesuit Diego de Oña (1655–1721)   Alexandre Coello de la Rosa Universitat Pompeu Fabra   Originally published: March 1, 2021 DOI: 10.51238/ISJS.2019.13     From the early years of his

Invisible Histories, Silenced Histories of the Philippines: The Labor evangélica: Ministerios apostólicos de los obreros de la Compañía de Jesús; Segunda parte (c.1701) by the Jesuit Diego de Oña (1655–1721), by Alexandre Coello de la Rosa Read More »

Between Identity and History: Giovanni Antonio Valtrino and His Vocazioni meravigliose alla Compagnia di Gesù, by Irene Gaddo

Between Identity and History: Giovanni Antonio Valtrino and His Vocazioni meravigliose alla Compagnia di Gesù   Irene Gaddo Università del Piemonte Orientale, Vercelli   Originally published: March 1, 2021 DOI: 10.51238/ISJS.2019.03     Introduction Giovanni Antonio Valtrino (1556–1601) began to assemble his Vocazioni meravigliose alla Compagnia (Marvelous vocations to the Society)[1] just after he entered

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March 2021: New Publication by IHSI, La Compagnie de Jésus des Anciens Régimes au monde contemporain (XVIII-XX siècles)

Institutum Historicum Societatis Iesu has published a new collection of essays based from presentations first made at a conference on the restoration of the Society of Jesus. The thirty-seven essays in La Compagnie de Jésus des Anciens Régimes au monde contemporain span from the 18th to the 20th centuries. The volume is edited by Pierre-Antoine Fabre, Patrick Goujon, and Martín

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September 2018: New Publication on Jesuits in Early Modern China

Nadine Amsler, of the Goethe University Frankfurt, has published Jesuits and Matriarchs: Domestic Worship in Early Modern China with University of Washington Press.   The title is a rare investigation of “the domestic and devotional practices of women” in early modern China, according to the publishing, presenting “a rich body of evidence that demonstrates how Chinese households functioned

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December 2017: New History of Probabilism Published

Oxford University Press has published Uncertainty in Post-Reformation Catholicism: A History of Probabilism by Stefania Tutino. The book examines the development and implications of probablism, a moral theology first articulated in the sixteenth century that, according to Oxford, “maintained that in situations of uncertainty, the agent can legitimately follow any course of action supported by

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