Search Results for: Fronte

Jesuit Institutional Change in the 1970s: Its Impact on Jesuit Sources and Historiography, and the Future of Jesuit Archives in Francophone Africa and Europe   Barbara Baudry, Archives Jésuites, Province d’Europe Occidentale Francophone Jean Luc Enyegue, S.J., Jesuit Historical Institute in Africa   Originally published: March 1, 2021 DOI: 10.51238/ISJS.2019.31     This essay explores how […]

Invisible Histories, Silenced Histories of the Philippines: The Labor evangélica: Ministerios apostólicos de los obreros de la Compañía de Jesús; Segunda parte (c.1701) by the Jesuit Diego de Oña (1655–1721)   Alexandre Coello de la Rosa Universitat Pompeu Fabra   Originally published: March 1, 2021 DOI: 10.51238/ISJS.2019.13     From the early years of his

Slaveholding and Jesuit Recordkeeping in the Maryland Province of the Society of Jesus, 1717–1867   Elsa B. Mendoza Georgetown University   Originally published: March 1, 2021 DOI: 10.51238/ISJS.2019.11     On November 5, 1755, Nanny, a woman enslaved by the Maryland Jesuits, gave birth to a boy named John at Bohemia plantation. The records show

The issue of priestly vocations within the Society of Jesus, according to the following letter sent to all the Jesuit major superiors, is a troubling matter “much too serious to ignore or set aside.” Arrupe sent his letter on July 11, 1973, a time when worldwide membership in the Society of Jesus had dropped from

The Jesuits of the Province of Turin met in Genoa in December 1973, in order to make preparations for upcoming 32nd General Congregation of the Society of Jesus. At this meeting, Pedro Arrupe first delivered the following remarks on “the simplicity of life,” which he considers “the measure of our spirit of poverty, the practical

In this address the annual meeting of the Union of Superiors General, held in Rome in May 1974, Pedro Arrupe raises what he calls a “relatively recent” question on the future of religious life led by members of the religious orders: “Is there a future for Religious Life?”  Answering that question, Arrupe argues, is impossible.

At a meeting of the major superiors in the Jesuits’ African Assistancy in March 1972, Pedro Arrupe delivered the following remarks on the missionary vocation within the Society of Jesus. The group had gathered in Cameroon, just a year after the establishment of the African Assistancy. A Jesuit missionary, Arrupe argues, had a two-fold purpose:

Pedro Arrupe had an extended interview with the Roman paper Avvenire in November 1977, nearly three years after Pope Paul VI told the delegates of the 32nd General Congregation of the Society of Jesus that their order was “at the vanguard of that interior renewal which the Church is facing in this secularized world.” The

Pedro Arrupe wrote a letter to all members of the Society of Jesus on the issue of inculturation. With the letter, issued on the Solemnity of Pentecost in 1978 and appearing below, Arrupe wished for his fellow Jesuits to “be vitally aware of the capital importance of inculturation for our mission of defense and propagation