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Pedro de Ribadeneira and the Use of Sources: Critical History and Hagiography in the Early Society of Jesus, by Robert Scully, S.J.

Pedro de Ribadeneira and the Use of Sources: Critical History and Hagiography in the Early Society of Jesus   Robert E. Scully, S.J. Le Moyne College   Originally published: April 20, 2021 DOI: 10.51238/ISJS.2019.02     Where can and should one draw the line between fact and fiction, norms and ideals, history and hagiography? The […]

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From Tintype to Twitter: Photography at the Irish Jesuit Archives, by Damien Burke

From Tintype to Twitter: Photography at the Irish Jesuit Archives[1]   Damien Burke Irish Archives of the Society of Jesus   Originally published: March 1, 2021 DOI: 10.51238/ISJS.2019.09     Introduction Photographs are fragile objects: physically, they are easily torn, discolored, and mislaid; digitally, the advent of smartphones with the maelstrom of social media means

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Between Identity and History: Giovanni Antonio Valtrino and His Vocazioni meravigliose alla Compagnia di Gesù, by Irene Gaddo

Between Identity and History: Giovanni Antonio Valtrino and His Vocazioni meravigliose alla Compagnia di Gesù   Irene Gaddo Università del Piemonte Orientale, Vercelli   Originally published: March 1, 2021 DOI: 10.51238/ISJS.2019.03     Introduction Giovanni Antonio Valtrino (1556–1601) began to assemble his Vocazioni meravigliose alla Compagnia (Marvelous vocations to the Society)[1] just after he entered

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Dominus ac Redemptor (1773)

Pope Clement XIV suppressed the Society of Jesus on July 21, 1773. In the preceding decades, the Jesuits had suffered expulsions from the Catholic empires of Portugal (1759), France (1764), and Spain (1767), where they had become handy scapegoats for kings or princes under civic pressure. In Portugal, for example, charges against the Society included

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