In 1543, Pierre Favre provided the following instructions to two Spanish royal chaplains who had joined the Society of Jesus the year before. Favre had sent the new Jesuits on pilgrimage as part of their formation. The following instructions reveal much about how and why Jesuits conducted pilgrimages just three years into their order’s existence. […]
“Instructions for Those Going on Pilgrimage,” Pierre Favre (1543) Read More »
Pedro de Ribadeneira and the Use of Sources: Critical History and Hagiography in the Early Society of Jesus Robert E. Scully, S.J. Le Moyne College Originally published: April 20, 2021 DOI: 10.51238/ISJS.2019.02 Where can and should one draw the line between fact and fiction, norms and ideals, history and hagiography? The
“You only torment and upset yourself”: Replies to a Restless Writer at the Turn of the Eighteenth Century[1] Elisa Frei Institute for Advanced Jesuit Studies Originally published: April 20, 2021 DOI: 10.51238/ISJS.2019.18 Introduction Ignatius of Loyola (c.1491–1556) founded the Society of Jesus in 1540 as an apostolic order, but from the
Early Modern Jesuit Writing of History as an Inspiration for Central European Historians before 1773 Jakub Zouhar[1] Univerzita Hradec Králové Originally published: April 20, 2021 DOI: 10.51238/ISJS.2019.23 Introduction The phenomenon of early modern Jesuit historiography and its influence on other scholars in central Europe is of wider than regional importance. Nevertheless, the
The Materiality of Catholic Resistance in Sources for the English Jesuit Mission Aislinn Muller Institute for Advanced Jesuit Studies Originally published: March 1, 2021 DOI: 10.51238/ISJS.2019.21 The Society of Jesus played a critical role in preserving the material culture of English Catholicism, which came under assault following the Reformation of the
From Tintype to Twitter: Photography at the Irish Jesuit Archives[1] Damien Burke Irish Archives of the Society of Jesus Originally published: March 1, 2021 DOI: 10.51238/ISJS.2019.09 Introduction Photographs are fragile objects: physically, they are easily torn, discolored, and mislaid; digitally, the advent of smartphones with the maelstrom of social media means
From Tintype to Twitter: Photography at the Irish Jesuit Archives, by Damien Burke Read More »
The Voices of Memoria: Diaria, Historiae, and Annuaria as Records of Experience in the Pre-suppression Society Paul Shore University of Regina Originally published: March 1, 2021 DOI: 10.51238/ISJS.2019.01 One or more underlying values or principles may lie behind many of the documents produced by the pre-suppression Society, the identification of which can aid us in understanding
From October 18–20, the Ricci Institute for Chinese-Western Cultural History at the University of San Francisco and Mary’s Shrine in Ontario co-sponsored an international symposium entitled “Life and Death in the Missions of New France and East Asia: Narratives of Faith and Martyrdom.” The symposium began with remarks by Thomas Worcester, S.J., the president
October 2018: Symposium on Jesuit Missions of New France and Asia Read More »
Simão Rodrigues, one of Ignatius’s first companions in founding the Society of Jesus, became the founding provincial of the Portuguese province in 1546. In Coimbra, Portugal, his fellow Jesuits opposed Rodrigues’s unique training methods for Jesuit scholastics. Men like Francisco Estrada and others objected to the policy that scholastics had to reproduce the saints’ humiliating
“Fools for Christ,” Simão Rodrigues (1547) Read More »
Five months after Ignatius’s death on July 31, 1556, Jerómino Nadal gave two talks to Jesuit scholastics in the Collegio Romano. The talks came at the request of Diego Laínez, who served as the vicar general of the Society of Jesus following the death of Ignatius. Nadal explains, in the following excerpts, to the men
“Ignatius as the Pattern of Jesuit Life,” Jerómino Nadal (1557) Read More »
