Search Results for: López

Knowledge and Personal Expectancies: Jesuit Intellectual Culture and Missionary Experience in the Early Jesuit Province of New Spain   Hugo Zayas-González Central Michigan University   Originally published: April 20, 2021 DOI: 10.51238/ISJS.2019.28     On October 28, 1575, Superior General Everard Mercurian (in office 1573–80) explained to Antonio Cordeses, provincial of Aragon, that his decision […]

Philosophy at the Geopolitical Service of Mission: The Coimbra Jesuits’ “Wirkungsgeographie” (1542–1730)   Mário Santiago de Carvalho Universidade de Coimbra   Originally published: March 1, 2021 DOI: 10.51238/ISJS.2019.25     Almost as soon as it had been born, the Society of Jesus rapidly transformed into a “geographical network that virtually encircled the world.”[1] This essay

Spiritual Edification and Publishing Policies in Jesuit Work in South American Missions (Sixteenth and Seventeenth Centuries)   Juan Dejo, S.J. Universidad Antonio Ruiz de Montoya   Originally published: March 1, 2021 DOI: 10.51238/ISJS.2019.20     Writing as Part of the Society of Jesus’s Policy for Spiritual Edification On July 27, 1547, during the period when

Invisible Histories, Silenced Histories of the Philippines: The Labor evangélica: Ministerios apostólicos de los obreros de la Compañía de Jesús; Segunda parte (c.1701) by the Jesuit Diego de Oña (1655–1721)   Alexandre Coello de la Rosa Universitat Pompeu Fabra   Originally published: March 1, 2021 DOI: 10.51238/ISJS.2019.13     From the early years of his

Slaveholding and Jesuit Recordkeeping in the Maryland Province of the Society of Jesus, 1717–1867   Elsa B. Mendoza Georgetown University   Originally published: March 1, 2021 DOI: 10.51238/ISJS.2019.11     On November 5, 1755, Nanny, a woman enslaved by the Maryland Jesuits, gave birth to a boy named John at Bohemia plantation. The records show

Jesuit Libraries in the Old and the New Society of Jesus as a Historiographical Theme   Noël Golvers KU Leuven   Originally published: March 1, 2021 DOI: 10.51238/ISJS.2019.07     Beginning with the spread of Christianity in late antiquity, the clergy became one of the social groups that collected books—classical pre-Christian and Christian titles alike—not

Between Identity and History: Giovanni Antonio Valtrino and His Vocazioni meravigliose alla Compagnia di Gesù   Irene Gaddo Università del Piemonte Orientale, Vercelli   Originally published: March 1, 2021 DOI: 10.51238/ISJS.2019.03     Introduction Giovanni Antonio Valtrino (1556–1601) began to assemble his Vocazioni meravigliose alla Compagnia (Marvelous vocations to the Society)[1] just after he entered

The Conference of Latin American Bishops (CELAM) took place in Puebla, outside of Mexico City, in 1979. Among the participants was Pedro Arrupe, the Superior General of the Society of Jesus. Towards the end of the conference Arrupe answered questions from the previous, a transcript of exchanges appearing below. Arrupe begins with some introductory remarks

Ignatius of Loyola (or Iñigo Lopez de Oñaz y Loyola) wrote at least 7,000 letters during his lifetime. This voluminous correspondence includes his first extant letter, dated in 1518, and the last, dated the day before his death in 1556.   The following are just a selection of the letters and instructions taken from Ignatius’s service