“You only torment and upset yourself”: Replies to a Restless Writer at the Turn of the Eighteenth Century[1] Elisa Frei Institute for Advanced Jesuit Studies Originally published: April 20, 2021 DOI: 10.51238/ISJS.2019.18 Introduction Ignatius of Loyola (c.1491–1556) founded the Society of Jesus in 1540 as an apostolic order, but from the […]
Philosophy at the Geopolitical Service of Mission: The Coimbra Jesuits’ “Wirkungsgeographie” (1542–1730) Mário Santiago de Carvalho Universidade de Coimbra Originally published: March 1, 2021 DOI: 10.51238/ISJS.2019.25 Almost as soon as it had been born, the Society of Jesus rapidly transformed into a “geographical network that virtually encircled the world.”[1] This essay
From Tintype to Twitter: Photography at the Irish Jesuit Archives[1] Damien Burke Irish Archives of the Society of Jesus Originally published: March 1, 2021 DOI: 10.51238/ISJS.2019.09 Introduction Photographs are fragile objects: physically, they are easily torn, discolored, and mislaid; digitally, the advent of smartphones with the maelstrom of social media means
From Tintype to Twitter: Photography at the Irish Jesuit Archives, by Damien Burke Read More »
Jesuit Libraries in the Old and the New Society of Jesus as a Historiographical Theme Noël Golvers KU Leuven Originally published: March 1, 2021 DOI: 10.51238/ISJS.2019.07 Beginning with the spread of Christianity in late antiquity, the clergy became one of the social groups that collected books—classical pre-Christian and Christian titles alike—not
A Jesuit Culture of Records?: The Society of Jesus, the Life Cycle of Administrative Documents, and the Late Medieval and Early Modern History of Bureaucratic Information Markus Friedrich Universität Hamburg Originally published: March 1, 2021 DOI: 10.51238/ISJS.2019.06 Prologue: A Broader Point This essay is part of a broader agenda. Together with
The Society of Jesus—much like “all well-organized communities or congregations”—appoints a person “whose proper duty,” according to the Constitutions of the Society of Jesus, “is to attend to the universal good.” For the Jesuits in particular, the superior general’s “duty is the good government, preservation, and growth of the whole body of the Society.” (Rather
