Search Results for: Loud

Visions of Contemplation: Jesuits and Their Rhetoric of Persuasion in Japan   Aiko Okamoto-MacPhail Indiana University   Originally published: July 14, 2021 DOI: 10.51238/ISJS.2019.22     When Saint Francis Xavier set sail to India on April 7, 1541,[1] it was about a year before the first Europeans “discovered” Japan.[2] Xavier was nominated núncio apostólico (apostolic

Philosophy at the Geopolitical Service of Mission: The Coimbra Jesuits’ “Wirkungsgeographie” (1542–1730)   Mário Santiago de Carvalho Universidade de Coimbra   Originally published: March 1, 2021 DOI: 10.51238/ISJS.2019.25     Almost as soon as it had been born, the Society of Jesus rapidly transformed into a “geographical network that virtually encircled the world.”[1] This essay

From Tintype to Twitter: Photography at the Irish Jesuit Archives[1]   Damien Burke Irish Archives of the Society of Jesus   Originally published: March 1, 2021 DOI: 10.51238/ISJS.2019.09     Introduction Photographs are fragile objects: physically, they are easily torn, discolored, and mislaid; digitally, the advent of smartphones with the maelstrom of social media means

The Voices of Memoria: Diaria, Historiae, and Annuaria as Records of Experience in the Pre-suppression Society   Paul Shore University of Regina   Originally published: March 1, 2021 DOI: 10.51238/ISJS.2019.01     One or more underlying values or principles may lie behind many of the documents produced by the pre-suppression Society, the identification of which can aid us in understanding

The following are notes, rather incomplete yet intimate ones, written by Pedro Arrupe before his stroke in August 1981. The Jesuits’ Superior General describes celebrating Mass, alone, in his private chapel reserved at the Curia in Rome. He provides glimpses of his passionate intimacy with the Eucharist and of his burdens of his office: “the

The delegates at the Second General Congregation of the Society of Jesus gathered in the summer of 1565, in part, to elect a success to Diego Laínez as the Jesuits’ superior general. They chose Francis Borgia, a former duke of Gandía. Borgia became the third superior general, “smitten by the sword of responsibility.” Borgia delivered

On May 22, 1965, the delegates at the 31st General Congregation of the Society of Jesus elected Pedro Arrupe as the Jesuits’ 28th superior general. Like the order’s first general, Arrupe was a native of the Basque region of Spain, born in Bilbao on November 14, 1907. He attended medical school in Madrid at the

“Do not expect a doctrinal treatise on the priesthood,” Pedro Arrupe declares to the more than 700 Italian priests gathered for a day of recollection on June 18, 1975. “We have at our disposal rich and abundant doctrine in the perennial sources of Theology, Vatican II, the 1971 Synod and the Magisterium of Paul VI,

In this address the annual meeting of the Union of Superiors General, held in Rome in May 1974, Pedro Arrupe raises what he calls a “relatively recent” question on the future of religious life led by members of the religious orders: “Is there a future for Religious Life?”  Answering that question, Arrupe argues, is impossible.