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Pedro de Ribadeneira and the Use of Sources: Critical History and Hagiography in the Early Society of Jesus   Robert E. Scully, S.J. Le Moyne College   Originally published: April 20, 2021 DOI: 10.51238/ISJS.2019.02     Where can and should one draw the line between fact and fiction, norms and ideals, history and hagiography? The […]

François Pomey’s Candidatus rhetoricae and Its Revisions as Documents of the History of Jesuit Rhetorical Education   Manfred Kraus Universität Tübingen   Originally published: March 1, 2021 DOI: 10.51238/ISJS.2019.05     Writing the history of Jesuit education is not an easy task. But it gets particularly difficult when it comes to elucidating what actually went

Five months after Ignatius’s death on July 31, 1556, Jerómino Nadal gave two talks to Jesuit scholastics in the Collegio Romano. The talks came at the request of Diego Laínez, who served as the vicar general of the Society of Jesus following the death of Ignatius. Nadal explains, in the following excerpts, to the men

In 1543, Pierre Favre provided the following instructions to two Spanish royal chaplains who had joined the Society of Jesus the year before. Favre had sent the new Jesuits on pilgrimage as part of their formation. The following instructions reveal much about how and why Jesuits conducted pilgrimages just three years into their order’s existence.

“Do not expect a doctrinal treatise on the priesthood,” Pedro Arrupe declares to the more than 700 Italian priests gathered for a day of recollection on June 18, 1975. “We have at our disposal rich and abundant doctrine in the perennial sources of Theology, Vatican II, the 1971 Synod and the Magisterium of Paul VI,

Montreal hosted the Third Inter-American Congress of Religious in November 1977. Pedro Arrupe, as the President of the Union of Superiors General, was invited to address the assembly. In light of the congress’s theme— “The Future of Religious Life that We are Building Together for Tomorrow”—Arrupe’s remarks, appearing below, seek to answer the question, “What

At a meeting of the major superiors in the Jesuits’ African Assistancy in March 1972, Pedro Arrupe delivered the following remarks on the missionary vocation within the Society of Jesus. The group had gathered in Cameroon, just a year after the establishment of the African Assistancy. A Jesuit missionary, Arrupe argues, had a two-fold purpose: