Search Results for: Mištak

“You only torment and upset yourself”: Replies to a Restless Writer at the Turn of the Eighteenth Century, By Elisa Frei

“You only torment and upset yourself”: Replies to a Restless Writer at the Turn of the Eighteenth Century[1]   Elisa Frei Institute for Advanced Jesuit Studies   Originally published: April 20, 2021 DOI: 10.51238/ISJS.2019.18     Introduction Ignatius of Loyola (c.1491–1556) founded the Society of Jesus in 1540 as an apostolic order, but from the […]

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Early Modern Jesuit Writing of History as an Inspiration for Central European Historians before 1773, by Jakub Zouhar

Early Modern Jesuit Writing of History as an Inspiration for Central European Historians before 1773   Jakub Zouhar[1] Univerzita Hradec Králové   Originally published: April 20, 2021 DOI: 10.51238/ISJS.2019.23     Introduction The phenomenon of early modern Jesuit historiography and its influence on other scholars in central Europe is of wider than regional importance. Nevertheless, the

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François Pomey’s Candidatus rhetoricae and its Revisions as Documents of the History of Jesuit Rhetorical Education, by Manfred Kraus

François Pomey’s Candidatus rhetoricae and Its Revisions as Documents of the History of Jesuit Rhetorical Education   Manfred Kraus Universität Tübingen   Originally published: March 1, 2021 DOI: 10.51238/ISJS.2019.05     Writing the history of Jesuit education is not an easy task. But it gets particularly difficult when it comes to elucidating what actually went

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Spiritual Edification and Publishing Policies in Jesuit Work in South American Missions (Sixteenth and Seventeenth Centuries), by Juan Dejo, S.J.

Spiritual Edification and Publishing Policies in Jesuit Work in South American Missions (Sixteenth and Seventeenth Centuries)   Juan Dejo, S.J. Universidad Antonio Ruiz de Montoya   Originally published: March 1, 2021 DOI: 10.51238/ISJS.2019.20     Writing as Part of the Society of Jesus’s Policy for Spiritual Edification On July 27, 1547, during the period when

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Invisible Histories, Silenced Histories of the Philippines: The Labor evangélica: Ministerios apostólicos de los obreros de la Compañía de Jesús; Segunda parte (c.1701) by the Jesuit Diego de Oña (1655–1721), by Alexandre Coello de la Rosa

Invisible Histories, Silenced Histories of the Philippines: The Labor evangélica: Ministerios apostólicos de los obreros de la Compañía de Jesús; Segunda parte (c.1701) by the Jesuit Diego de Oña (1655–1721)   Alexandre Coello de la Rosa Universitat Pompeu Fabra   Originally published: March 1, 2021 DOI: 10.51238/ISJS.2019.13     From the early years of his

Invisible Histories, Silenced Histories of the Philippines: The Labor evangélica: Ministerios apostólicos de los obreros de la Compañía de Jesús; Segunda parte (c.1701) by the Jesuit Diego de Oña (1655–1721), by Alexandre Coello de la Rosa Read More »

Giovambattista Noghera (1719–84): A Jesuit Looking Back at a Great Rhetorical Tradition, by Hanne Roer

Giovambattista Noghera (1719–84): A Jesuit Looking Back at a Great Rhetorical Tradition   Hanne Roer Københavns Universitet   Originally published: March 1, 2021 DOI: 10.51238/ISJS.2019.04     Noghera: A Forgotten Apologist and Jesuit Humanist Although Giovambattista Noghera, S.J. was a professor of rhetoric and a prolific writer—his works were published in a posthumous collection of

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Between Identity and History: Giovanni Antonio Valtrino and His Vocazioni meravigliose alla Compagnia di Gesù, by Irene Gaddo

Between Identity and History: Giovanni Antonio Valtrino and His Vocazioni meravigliose alla Compagnia di Gesù   Irene Gaddo Università del Piemonte Orientale, Vercelli   Originally published: March 1, 2021 DOI: 10.51238/ISJS.2019.03     Introduction Giovanni Antonio Valtrino (1556–1601) began to assemble his Vocazioni meravigliose alla Compagnia (Marvelous vocations to the Society)[1] just after he entered

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“Instructions for Those Going on Pilgrimage,” Pierre Favre (1543)

In 1543, Pierre Favre provided the following instructions to two Spanish royal chaplains who had joined the Society of Jesus the year before. Favre had sent the new Jesuits on pilgrimage as part of their formation. The following instructions reveal much about how and why Jesuits conducted pilgrimages just three years into their order’s existence.

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