Search Results for: Morning

Jesuit Science in America: The Bulletin of the American Association of Jesuit Scientists (1922–66)   Francisco Malta Romeiras Universidade de Lisboa   Originally published: March 1, 2021 DOI: 10.51238/ISJS.2019.24     Introduction In August 1922, a group of teachers from East Coast colleges and universities established the American Association of Jesuit Scientists. Although it was […]

The Materiality of Catholic Resistance in Sources for the English Jesuit Mission   Aislinn Muller Institute for Advanced Jesuit Studies   Originally published: March 1, 2021 DOI: 10.51238/ISJS.2019.21     The Society of Jesus played a critical role in preserving the material culture of English Catholicism, which came under assault following the Reformation of the

A Spiritual Inheritance: Black Catholics in Southern Maryland   Laura E. Masur The Catholic University of America   Originally published: March 1, 2021 DOI: 10.51238/ISJS.2019.10     An old negro, the white-washer about St. Thomas’, told me a nice story of Father Hunter. One night, it was pitch dark, two young men came from Virginia

Jesuit Libraries in the Old and the New Society of Jesus as a Historiographical Theme   Noël Golvers KU Leuven   Originally published: March 1, 2021 DOI: 10.51238/ISJS.2019.07     Beginning with the spread of Christianity in late antiquity, the clergy became one of the social groups that collected books—classical pre-Christian and Christian titles alike—not

The Voices of Memoria: Diaria, Historiae, and Annuaria as Records of Experience in the Pre-suppression Society   Paul Shore University of Regina   Originally published: March 1, 2021 DOI: 10.51238/ISJS.2019.01     One or more underlying values or principles may lie behind many of the documents produced by the pre-suppression Society, the identification of which can aid us in understanding

While still a scholastic, Miguel Ochoa gained renown as a healer. Polanco himself at one time experienced Ochoa’s help. Because of the crowds who flocked to him, St. Ignatius had him ordained early so that he could hear their confessions. Because Miguel’s own health was fragile, Ignatius stationed him at the salubrious resort town of

The following are notes, rather incomplete yet intimate ones, written by Pedro Arrupe before his stroke in August 1981. The Jesuits’ Superior General describes celebrating Mass, alone, in his private chapel reserved at the Curia in Rome. He provides glimpses of his passionate intimacy with the Eucharist and of his burdens of his office: “the

On May 22, 1965, the delegates at the 31st General Congregation of the Society of Jesus elected Pedro Arrupe as the Jesuits’ 28th superior general. Like the order’s first general, Arrupe was a native of the Basque region of Spain, born in Bilbao on November 14, 1907. He attended medical school in Madrid at the

“Do not expect a doctrinal treatise on the priesthood,” Pedro Arrupe declares to the more than 700 Italian priests gathered for a day of recollection on June 18, 1975. “We have at our disposal rich and abundant doctrine in the perennial sources of Theology, Vatican II, the 1971 Synod and the Magisterium of Paul VI,