Search Results for: Otis

Visions of Contemplation: Jesuits and Their Rhetoric of Persuasion in Japan   Aiko Okamoto-MacPhail Indiana University   Originally published: July 14, 2021 DOI: 10.51238/ISJS.2019.22     When Saint Francis Xavier set sail to India on April 7, 1541,[1] it was about a year before the first Europeans “discovered” Japan.[2] Xavier was nominated núncio apostólico (apostolic […]

Early Modern Jesuit Writing of History as an Inspiration for Central European Historians before 1773   Jakub Zouhar[1] Univerzita Hradec Králové   Originally published: April 20, 2021 DOI: 10.51238/ISJS.2019.23     Introduction The phenomenon of early modern Jesuit historiography and its influence on other scholars in central Europe is of wider than regional importance. Nevertheless, the

Philosophy at the Geopolitical Service of Mission: The Coimbra Jesuits’ “Wirkungsgeographie” (1542–1730)   Mário Santiago de Carvalho Universidade de Coimbra   Originally published: March 1, 2021 DOI: 10.51238/ISJS.2019.25     Almost as soon as it had been born, the Society of Jesus rapidly transformed into a “geographical network that virtually encircled the world.”[1] This essay

Giovambattista Noghera (1719–84): A Jesuit Looking Back at a Great Rhetorical Tradition   Hanne Roer Københavns Universitet   Originally published: March 1, 2021 DOI: 10.51238/ISJS.2019.04     Noghera: A Forgotten Apologist and Jesuit Humanist Although Giovambattista Noghera, S.J. was a professor of rhetoric and a prolific writer—his works were published in a posthumous collection of

Montreal hosted the Third Inter-American Congress of Religious in November 1977. Pedro Arrupe, as the President of the Union of Superiors General, was invited to address the assembly. In light of the congress’s theme— “The Future of Religious Life that We are Building Together for Tomorrow”—Arrupe’s remarks, appearing below, seek to answer the question, “What

On April 10, 1972, Pedro Arrupe delivered the following remarks in Rome to a meeting of the Vatican officials, superiors, priests, and professors (these periodic meetings were organized under the Approdo Romano). To these leading figures in the Catholic Church, Arrupe speaks about the religious superior in the modern context. He cites the reasons why

In this address the annual meeting of the Union of Superiors General, held in Rome in May 1974, Pedro Arrupe raises what he calls a “relatively recent” question on the future of religious life led by members of the religious orders: “Is there a future for Religious Life?”  Answering that question, Arrupe argues, is impossible.

Pedro Arrupe, the Superior General of the Society of Jesus, issued the following letter to every Jesuit in the world on April 14, 1968. Arrupe uses the letter to express concern about some of the problems as related to a Jesuit’s vow of poverty. He also references the Statutes on Poverty, released in September 1967.

During Holy Week of 1977, a recording of the following sermon by Pedro Arrupe was played across Spain’s Radio Chain of Broadcasting Stations of the Church. It was translated into English by the Jesuit Jerome Aixala and appeared in a publication for Jesuit Sources. In these remarks, Arrupe examines the meaning of what he calls

“In order to ‘feel’ [sentir] the anxieties and aspirations of the dispossessed in an Ignatian way,” the following decree from the 34th General Congregation declares that Jesuits “need direct personal experience” of poverty.  The decree explains poverty’s “apostolic and prophetic dimension” (it serving as the “unequivocal condition of our credibility”), offers guidelines to “renew our