Search Results for: Pardo

Paschase Broët was born into a wealthy family in Northern France in roughly 1500. He traveled to Paris in 1532 to begin his university studies, where he met Ignatius of Loyola, Jean Codure, Pierre Favre, Claude Jay, Simão Rodrigues, and Francis Xavier. These seven men made the same vows together in a Montmartre church in […]

Pedro Arrupe delivered a stirring and personal address to the celebration hosted by the Eucharistic Youth Movement in September 1979. In the edited text below, Arrupe provides examples of his own experiences of the Eucharist—from witnessing a miracle at Lourdes to witnessing the aftermath of the atomic explosion in Hiroshima. “Our Lord, through contact with

During Holy Week of 1977, a recording of the following sermon by Pedro Arrupe was played across Spain’s Radio Chain of Broadcasting Stations of the Church. It was translated into English by the Jesuit Jerome Aixala and appeared in a publication for Jesuit Sources. In these remarks, Arrupe examines the meaning of what he calls

In August 1979, some 400 delegates of various associations representing former students of Jesuit schools in Europe met in Ghent, Belgium to explore “Christianity and the Future of Europe” in the fields of ethics, economic and social life, formation and politics. Father Arrupe, who was traveling in Latin America at the time of the meeting,

The Conference of Latin American Bishops (CELAM) took place in Puebla, outside of Mexico City, in 1979. Among the participants was Pedro Arrupe, the Superior General of the Society of Jesus. Towards the end of the conference Arrupe answered questions from the previous, a transcript of exchanges appearing below. Arrupe begins with some introductory remarks

The delegates at the 35th General Congregation of the Society of Jesus address the topic of Jesuit obedience in the following decree. They define “obedience” in the context of the vow the members of the Society of Jesus make to the pope as a vow “grounded in the desire to be sent effectively, to serve

“A faith doing justice must necessarily lead to ecumenical and interreligious dialogue,” contends the following decree issued by the 34th General Congregation of the Society of Jesus. Because of this relationship, the congregation’s Jesuit delegates declare their reaffirmation of “the Society’s commitment to ecumenism in the most vigorous and explicit terms.” Since this decree does

According to historian John Padberg, the delegates of the 31st General Congregation issued the following decree in response to requests that “the spirit and work of ecumenism be promoted in the Society” (see the congregation’s historical preface in Jesuit Life & Mission Today (2009), pg. 26–27). The decree expresses the Jesuits’ “filial devotion” to the statements

The members of the 33rd General Congregation gathered at St. Peter’s Basilica to celebrate Mass, with their new superior general offering this homily. For more from the 33rd General Congregation of the Society of Jesus, please consult this page.     October 15, 1983   During this Eucharist which the General Congregation is celebrating for the

General Congregation 32 signified a major transition in how the Jesuits understood the connection between their mission and the service of faith and promotion of social justice. That connection was articulated in the congregation’s fourth decree, “Our Mission Today.” “In short,” as the decree’s introduction observes, “our mission today is to preach Jesus Christ and