Search Results for: Pardo

Knowledge and Personal Expectancies: Jesuit Intellectual Culture and Missionary Experience in the Early Jesuit Province of New Spain   Hugo Zayas-González Central Michigan University   Originally published: April 20, 2021 DOI: 10.51238/ISJS.2019.28     On October 28, 1575, Superior General Everard Mercurian (in office 1573–80) explained to Antonio Cordeses, provincial of Aragon, that his decision […]

The Materiality of Catholic Resistance in Sources for the English Jesuit Mission   Aislinn Muller Institute for Advanced Jesuit Studies   Originally published: March 1, 2021 DOI: 10.51238/ISJS.2019.21     The Society of Jesus played a critical role in preserving the material culture of English Catholicism, which came under assault following the Reformation of the

Paschase Broët was born into a wealthy family in Northern France in roughly 1500. He traveled to Paris in 1532 to begin his university studies, where he met Ignatius of Loyola, Jean Codure, Pierre Favre, Claude Jay, Simão Rodrigues, and Francis Xavier. These seven men made the same vows together in a Montmartre church in

Pedro Arrupe delivered a stirring and personal address to the celebration hosted by the Eucharistic Youth Movement in September 1979. In the edited text below, Arrupe provides examples of his own experiences of the Eucharist—from witnessing a miracle at Lourdes to witnessing the aftermath of the atomic explosion in Hiroshima. “Our Lord, through contact with

During Holy Week of 1977, a recording of the following sermon by Pedro Arrupe was played across Spain’s Radio Chain of Broadcasting Stations of the Church. It was translated into English by the Jesuit Jerome Aixala and appeared in a publication for Jesuit Sources. In these remarks, Arrupe examines the meaning of what he calls

In August 1979, some 400 delegates of various associations representing former students of Jesuit schools in Europe met in Ghent, Belgium to explore “Christianity and the Future of Europe” in the fields of ethics, economic and social life, formation and politics. Father Arrupe, who was traveling in Latin America at the time of the meeting,

The Conference of Latin American Bishops (CELAM) took place in Puebla, outside of Mexico City, in 1979. Among the participants was Pedro Arrupe, the Superior General of the Society of Jesus. Towards the end of the conference Arrupe answered questions from the previous, a transcript of exchanges appearing below. Arrupe begins with some introductory remarks

The delegates at the 35th General Congregation of the Society of Jesus address the topic of Jesuit obedience in the following decree. They define “obedience” in the context of the vow the members of the Society of Jesus make to the pope as a vow “grounded in the desire to be sent effectively, to serve

“A faith doing justice must necessarily lead to ecumenical and interreligious dialogue,” contends the following decree issued by the 34th General Congregation of the Society of Jesus. Because of this relationship, the congregation’s Jesuit delegates declare their reaffirmation of “the Society’s commitment to ecumenism in the most vigorous and explicit terms.” Since this decree does

According to historian John Padberg, the delegates of the 31st General Congregation issued the following decree in response to requests that “the spirit and work of ecumenism be promoted in the Society” (see the congregation’s historical preface in Jesuit Life & Mission Today (2009), pg. 26–27). The decree expresses the Jesuits’ “filial devotion” to the statements