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“You only torment and upset yourself”: Replies to a Restless Writer at the Turn of the Eighteenth Century, By Elisa Frei

“You only torment and upset yourself”: Replies to a Restless Writer at the Turn of the Eighteenth Century[1]   Elisa Frei Institute for Advanced Jesuit Studies   Originally published: April 20, 2021 DOI: 10.51238/ISJS.2019.18     Introduction Ignatius of Loyola (c.1491–1556) founded the Society of Jesus in 1540 as an apostolic order, but from the […]

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François Pomey’s Candidatus rhetoricae and its Revisions as Documents of the History of Jesuit Rhetorical Education, by Manfred Kraus

François Pomey’s Candidatus rhetoricae and Its Revisions as Documents of the History of Jesuit Rhetorical Education   Manfred Kraus Universität Tübingen   Originally published: March 1, 2021 DOI: 10.51238/ISJS.2019.05     Writing the history of Jesuit education is not an easy task. But it gets particularly difficult when it comes to elucidating what actually went

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The Materiality of Catholic Resistance in Sources for the English Jesuit Mission, by Aislinn Muller

The Materiality of Catholic Resistance in Sources for the English Jesuit Mission   Aislinn Muller Institute for Advanced Jesuit Studies   Originally published: March 1, 2021 DOI: 10.51238/ISJS.2019.21     The Society of Jesus played a critical role in preserving the material culture of English Catholicism, which came under assault following the Reformation of the

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Jesuit Libraries in the Old and the New Society of Jesus as a Historiographical Theme, by Noël Golvers

Jesuit Libraries in the Old and the New Society of Jesus as a Historiographical Theme   Noël Golvers KU Leuven   Originally published: March 1, 2021 DOI: 10.51238/ISJS.2019.07     Beginning with the spread of Christianity in late antiquity, the clergy became one of the social groups that collected books—classical pre-Christian and Christian titles alike—not

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Giovambattista Noghera (1719–84): A Jesuit Looking Back at a Great Rhetorical Tradition, by Hanne Roer

Giovambattista Noghera (1719–84): A Jesuit Looking Back at a Great Rhetorical Tradition   Hanne Roer Københavns Universitet   Originally published: March 1, 2021 DOI: 10.51238/ISJS.2019.04     Noghera: A Forgotten Apologist and Jesuit Humanist Although Giovambattista Noghera, S.J. was a professor of rhetoric and a prolific writer—his works were published in a posthumous collection of

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February 2020: Program for 2020 International Symposium on Jesuit Studies, “Engaging the World: The Jesuits and Their Presence in Global History”

Because of the continuing threat of the coronavirus and various health and safety restrictions, the 2020 International Symposium was originally delayed to June 2021 before being cancelled in its entirety. Below is the original program for the event as scheduled for June 2020.   The Institute for Advanced Jesuit Studies, together with its co-organizer Brotéria, is very

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January 2020: Jesuit Studies Presentations at the American Historical Association Annual Meeting

The 134th annual meeting of the American Historical Association (January 3–6 in New York, NY) features the following panels and presentations, among others, related to the field of Jesuit Studies:   Panel: Transnational Ties of Jesuits in the United States (link) Chair: Kelly L. Schmidt, Loyola University Chicago Papers: “Reclaiming Catholics: The Image of the

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December 2018: New Title on the English Mission of the Society of Jesus

James Kelly, Sweeting Research Fellow in the History of Catholicism at Durham University, and Hannah Thomas, Special Collections Manager and Research Fellow at the Bar Convent in York, have edited a new monograph, Jesuit Intellectual and Physical Exchange between England and Mainland Europe, c. 1580-1789: ‘The World is our House?’   Part of the Jesuit Studies

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October 2018: New History on Jesuit Missions and Accommodation in Brazil and India

Ananya Chakravarti has just published The Empire of Apostles: Religion, Accommodatio and The Imagination of Empire in Modern Brazil and India with Oxford University Press.   The book, according to the publisher, considers “how European accommodation to local peoples and their cultures, the experience of give-and-take in the non-European world and their numerous failures, could

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