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Invisible Histories, Silenced Histories of the Philippines: The Labor evangélica: Ministerios apostólicos de los obreros de la Compañía de Jesús; Segunda parte (c.1701) by the Jesuit Diego de Oña (1655–1721), by Alexandre Coello de la Rosa

Invisible Histories, Silenced Histories of the Philippines: The Labor evangélica: Ministerios apostólicos de los obreros de la Compañía de Jesús; Segunda parte (c.1701) by the Jesuit Diego de Oña (1655–1721)   Alexandre Coello de la Rosa Universitat Pompeu Fabra   Originally published: March 1, 2021 DOI: 10.51238/ISJS.2019.13     From the early years of his […]

Invisible Histories, Silenced Histories of the Philippines: The Labor evangélica: Ministerios apostólicos de los obreros de la Compañía de Jesús; Segunda parte (c.1701) by the Jesuit Diego de Oña (1655–1721), by Alexandre Coello de la Rosa Read More »

What the Sacred Heart of Christ Means to the Society of Jesus, Pedro Arrupe (1970)

Pedro Arrupe delivered the following homily at the Shrine of the Great Promise (Santuario de la Gran Promesa) in Valladolid, Spain, on May 8, 1970. The celebration took place on Arrupe’s first visit to Spain after his election as the Jesuits’ Superior General in 1965. The shrine marks the location of a former Jesuit theologate’s church

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“Faith and Justice for European Christians,” Pedro Arrupe (1976)

Pedro Arrupe delivered the following address—on the responsibility of European Christians to pursue faith and justice in the “third world”—in Frankfurt, Germany, in November 1976. He spoke at an event celebrating the 50th anniversary of the founding of the Sankt Georgen Institute for Higher Philosophical and Theological Studies of the German Jesuits. Conceding that there

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Ignatius on Perfection (1547)

Ignatius addressed this “Letter of Perfection” to the flourishing scholasticate at Coimbra, in Portugal. Though the scholasticate prospered with vocations and zeal, the latter was at times quite indiscreet. Concerned observers felt that Simão Rodrigues, the Portuguese provincial, was too compliant in allowing the scholastics to become “fools for Christ,” in such manifestations as self-flagellation and

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