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Knowledge and Personal Expectancies: Jesuit Intellectual Culture and Missionary Experience in the Early Jesuit Province of New Spain   Hugo Zayas-González Central Michigan University   Originally published: April 20, 2021 DOI: 10.51238/ISJS.2019.28     On October 28, 1575, Superior General Everard Mercurian (in office 1573–80) explained to Antonio Cordeses, provincial of Aragon, that his decision […]

Philosophy at the Geopolitical Service of Mission: The Coimbra Jesuits’ “Wirkungsgeographie” (1542–1730)   Mário Santiago de Carvalho Universidade de Coimbra   Originally published: March 1, 2021 DOI: 10.51238/ISJS.2019.25     Almost as soon as it had been born, the Society of Jesus rapidly transformed into a “geographical network that virtually encircled the world.”[1] This essay

Jesuit Science in America: The Bulletin of the American Association of Jesuit Scientists (1922–66)   Francisco Malta Romeiras Universidade de Lisboa   Originally published: March 1, 2021 DOI: 10.51238/ISJS.2019.24     Introduction In August 1922, a group of teachers from East Coast colleges and universities established the American Association of Jesuit Scientists. Although it was

Slaveholding and Jesuit Recordkeeping in the Maryland Province of the Society of Jesus, 1717–1867   Elsa B. Mendoza Georgetown University   Originally published: March 1, 2021 DOI: 10.51238/ISJS.2019.11     On November 5, 1755, Nanny, a woman enslaved by the Maryland Jesuits, gave birth to a boy named John at Bohemia plantation. The records show

A Spiritual Inheritance: Black Catholics in Southern Maryland   Laura E. Masur The Catholic University of America   Originally published: March 1, 2021 DOI: 10.51238/ISJS.2019.10     An old negro, the white-washer about St. Thomas’, told me a nice story of Father Hunter. One night, it was pitch dark, two young men came from Virginia

The Jesuits of the Province of Turin met in Genoa in December 1973, in order to make preparations for upcoming 32nd General Congregation of the Society of Jesus. At this meeting, Pedro Arrupe first delivered the following remarks on “the simplicity of life,” which he considers “the measure of our spirit of poverty, the practical

In November 1967, every Jesuit in the United States received the following letter from Pedro Arrupe, the Superior General of the Society of Jesus. Arrupe issued this letter after conversations with Whitney Young (a leader in the Civil Rights Movement in the United States) and after the country experienced nearly 160 race riots in what

Pedro Arrupe had an extended interview with the Roman paper Avvenire in November 1977, nearly three years after Pope Paul VI told the delegates of the 32nd General Congregation of the Society of Jesus that their order was “at the vanguard of that interior renewal which the Church is facing in this secularized world.” The

During Holy Week of 1977, a recording of the following sermon by Pedro Arrupe was played across Spain’s Radio Chain of Broadcasting Stations of the Church. It was translated into English by the Jesuit Jerome Aixala and appeared in a publication for Jesuit Sources. In these remarks, Arrupe examines the meaning of what he calls

“Helping the Christian to be free rather than fearful in the face of Marxism” is the message Pedro Arrupe delivers in the following letter to the 5th Synod of Catholic Bishops in 1977. For the Jesuits’ superior general, Marxism is “impossible” for the Catholic Church to ignore, and he endorses a “practical kind of catechesis”