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The Materiality of Catholic Resistance in Sources for the English Jesuit Mission   Aislinn Muller Institute for Advanced Jesuit Studies   Originally published: March 1, 2021 DOI: 10.51238/ISJS.2019.21     The Society of Jesus played a critical role in preserving the material culture of English Catholicism, which came under assault following the Reformation of the […]

The Forgotten Jesuits: The Society of Jesus in the Duchy of Modena; Between Archival Memory and New Research Trends   David Salomoni Universidade de Lisboa   Originally published: March 1, 2021 DOI: 10.51238/ISJS.2019.15     Introduction: The Global Goes Glocal In his recent work on pre-suppression Jesuit schools, Paul Grendler brings to light the impressive

The Voices of Memoria: Diaria, Historiae, and Annuaria as Records of Experience in the Pre-suppression Society   Paul Shore University of Regina   Originally published: March 1, 2021 DOI: 10.51238/ISJS.2019.01     One or more underlying values or principles may lie behind many of the documents produced by the pre-suppression Society, the identification of which can aid us in understanding

In the following homily from 1973, Pedro Arrupe asks that people embrace the most authentic expression of devotion to the Sacred Heart of Jesus by sharing effective love with one another. Such sharing would be a suitable response to the “sign of love” Jesus gave from the cross. For more sources from Arrupe, please visit The

In this address the annual meeting of the Union of Superiors General, held in Rome in May 1974, Pedro Arrupe raises what he calls a “relatively recent” question on the future of religious life led by members of the religious orders: “Is there a future for Religious Life?”  Answering that question, Arrupe argues, is impossible.

In December 1978, Pedro Arrupe was interviewed by Enrique Maza for the Mexican publication PROCESO. A version of that exchange appeared in the December 25, 1978, issue of PROCESO, a version that was later edited for a volume published by Jesuit Sources. That edited text, which added references to Scripture and other sources, appears below.

Gaspar Loarte published The Exercise of the Christian Life in 1557 (just a year after the death of Ignatius de Loyola) as the Spanish Jesuit served as the rector of a Jesuit college in Genoa. The slim volume provided prayers, meditations, and general advice to Christians who desired to live a more devout life. Exemplifying

“The founding of the Society of Jesus,” Jesuit historian Joseph Conwell has argued, “begins with a discernment process.” The fruits of that process of discernment appear in the following document, Cum ex plurim, written by Ignatius and his companions in 1539. The document articulates the founders’ vision for what became the Jesuit order. Indeed, five

Pope Paul VI addressed the delegates to the 32nd General Congregation on December 3, 1974, noting similar “joy and trepidation” to when the last congregation began nearly a decade before. Looking to the assembled Jesuits, the pontiff declares, “there is in you and there is in us the sense of a moment of destiny for