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Early Modern Jesuit Writing of History as an Inspiration for Central European Historians before 1773   Jakub Zouhar[1] Univerzita Hradec Králové   Originally published: April 20, 2021 DOI: 10.51238/ISJS.2019.23     Introduction The phenomenon of early modern Jesuit historiography and its influence on other scholars in central Europe is of wider than regional importance. Nevertheless, the […]

Jesuit Libraries in the Old and the New Society of Jesus as a Historiographical Theme   Noël Golvers KU Leuven   Originally published: March 1, 2021 DOI: 10.51238/ISJS.2019.07     Beginning with the spread of Christianity in late antiquity, the clergy became one of the social groups that collected books—classical pre-Christian and Christian titles alike—not

The Voices of Memoria: Diaria, Historiae, and Annuaria as Records of Experience in the Pre-suppression Society   Paul Shore University of Regina   Originally published: March 1, 2021 DOI: 10.51238/ISJS.2019.01     One or more underlying values or principles may lie behind many of the documents produced by the pre-suppression Society, the identification of which can aid us in understanding

Simão Rodrigues, one of Ignatius’s first companions in founding the Society of Jesus, became the founding provincial of the Portuguese province in 1546. In Coimbra, Portugal, his fellow Jesuits opposed Rodrigues’s unique training methods for Jesuit scholastics. Men like Francisco Estrada and others objected to the policy that scholastics had to reproduce the saints’ humiliating

United Nations Secretary-General U Thant welcomed Pedro Arrupe to his New York City office on May 4, 1971. Arrupe’s visit to the United Nations was the first made by the Jesuits’ superior general. The text of the men’s public exchange appears below. Arrupe speaks on behalf of his fellow Jesuits (“relatively few but active in

Pope Clement XIV suppressed the Society of Jesus on July 21, 1773. In the preceding decades, the Jesuits had suffered expulsions from the Catholic empires of Portugal (1759), France (1764), and Spain (1767), where they had become handy scapegoats for kings or princes under civic pressure. In Portugal, for example, charges against the Society included

In the following letter, Ignatius offers instructions to how Diego Laínez, Alfonso Salmerón, and Claude Jay, whom he had sent to the Council of Trent at the order of Pope Paul III, were to deal with others there. He advises the three men to “be slow to speak, deliberate and loving” on matters before the