Search Results for: Shine

Visions of Contemplation: Jesuits and Their Rhetoric of Persuasion in Japan   Aiko Okamoto-MacPhail Indiana University   Originally published: July 14, 2021 DOI: 10.51238/ISJS.2019.22     When Saint Francis Xavier set sail to India on April 7, 1541,[1] it was about a year before the first Europeans “discovered” Japan.[2] Xavier was nominated núncio apostólico (apostolic […]

In the following homily from 1973, Pedro Arrupe asks that people embrace the most authentic expression of devotion to the Sacred Heart of Jesus by sharing effective love with one another. Such sharing would be a suitable response to the “sign of love” Jesus gave from the cross. For more sources from Arrupe, please visit The

The issue of priestly vocations within the Society of Jesus, according to the following letter sent to all the Jesuit major superiors, is a troubling matter “much too serious to ignore or set aside.” Arrupe sent his letter on July 11, 1973, a time when worldwide membership in the Society of Jesus had dropped from

Pedro Arrupe, the Superior General of the Society of Jesus, issued the following letter to every Jesuit in the world on April 14, 1968. Arrupe uses the letter to express concern about some of the problems as related to a Jesuit’s vow of poverty. He also references the Statutes on Poverty, released in September 1967.

During Holy Week of 1977, a recording of the following sermon by Pedro Arrupe was played across Spain’s Radio Chain of Broadcasting Stations of the Church. It was translated into English by the Jesuit Jerome Aixala and appeared in a publication for Jesuit Sources. In these remarks, Arrupe examines the meaning of what he calls

The Synod of Bishops on Catechesis took place in October 1977. Superior General Pedro Arrupe delivered two addresses during the meetings, the first of which appears below. The remarks address the relationship between catechesis and inculturation. “The absence of inculturation,” Arrupe states, “is one of the main obstacles to evangelization.” To assist, he identifies some

The Ignatian Center for Spirituality in Rome closed a five-week conference on Ignatian Spirituality on February 18, 1978, with Pedro Arrupe delivering the following remarks. The Superior General of the Society of Jesus based his remarks on a phrase from the Jesuits’ Formula, approved by Pope Julius III in 1550.  For Arrupe, the phrase “To

The following decree, the first promulgated by the 34th General Congregation, explains that the congregation’s “major work” is the “revision of our law and the orientation of our mission for today.” The delegates went about this work by calling for an “annotated text of the Constitutions,” which would include complementary norms “to enable Jesuits to

As did the delegates in the previous congregation, the delegates of 32nd General Congregation examined the topic of grades within the Society of Jesus. The following decree endorses the promotion of “the participation of the temporal coadjutors in the life and apostolic activity of the Society,” as did a decree from the previous congregation. For

The Jesuits’ social apostolate was addressed by the 28th, 29th, and 30th general congregations. Yet, according to Jesuit historian John Padberg, the following decree, promulgated by the 31st General Congregation, sought to “repair certain defects in our legislation on social matters” (see the congregation’s historical preface in Jesuit Life & Mission Today (2009), pg. 29). The