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Appearing below are the concluding paragraphs of the letter Pedro Arrupe sent to all the members of the Society of Jesus following his debilitating stroke in 1981. The letter emerged from an address he had given earlier that February at the end of a program hosted by the Ignatian Center of Spirituality at the Jesuit […]

Spiritual Edification and Publishing Policies in Jesuit Work in South American Missions (Sixteenth and Seventeenth Centuries)   Juan Dejo, S.J. Universidad Antonio Ruiz de Montoya   Originally published: March 1, 2021 DOI: 10.51238/ISJS.2019.20     Writing as Part of the Society of Jesus’s Policy for Spiritual Edification On July 27, 1547, during the period when

A Spiritual Inheritance: Black Catholics in Southern Maryland   Laura E. Masur The Catholic University of America   Originally published: March 1, 2021 DOI: 10.51238/ISJS.2019.10     An old negro, the white-washer about St. Thomas’, told me a nice story of Father Hunter. One night, it was pitch dark, two young men came from Virginia

Giovambattista Noghera (1719–84): A Jesuit Looking Back at a Great Rhetorical Tradition   Hanne Roer Københavns Universitet   Originally published: March 1, 2021 DOI: 10.51238/ISJS.2019.04     Noghera: A Forgotten Apologist and Jesuit Humanist Although Giovambattista Noghera, S.J. was a professor of rhetoric and a prolific writer—his works were published in a posthumous collection of

In the following homily from 1973, Pedro Arrupe asks that people embrace the most authentic expression of devotion to the Sacred Heart of Jesus by sharing effective love with one another. Such sharing would be a suitable response to the “sign of love” Jesus gave from the cross. For more sources from Arrupe, please visit The

Simão Rodrigues, one of Ignatius’s first companions in founding the Society of Jesus, became the founding provincial of the Portuguese province in 1546. In Coimbra, Portugal, his fellow Jesuits opposed Rodrigues’s unique training methods for Jesuit scholastics. Men like Francisco Estrada and others objected to the policy that scholastics had to reproduce the saints’ humiliating

“Do not expect a doctrinal treatise on the priesthood,” Pedro Arrupe declares to the more than 700 Italian priests gathered for a day of recollection on June 18, 1975. “We have at our disposal rich and abundant doctrine in the perennial sources of Theology, Vatican II, the 1971 Synod and the Magisterium of Paul VI,

Some 2,500 men and women representing religious congregations met in Madrid on April 12, 1977, in part, to hear the following remarks by Pedro Arrupe. In these remarks, the Jesuits’ Superior General uses the “crisis” facing religious life as an opportunity rather than a negative. “Religious life is a privileged place today,” Arrupe argues, simply

The 32nd General Congregation of the Society of Jesus ended on March 7, 1975, having met for 96 days and approved 16 decrees. Arguably the most important of these decrees was Decree 4: “Our Mission Today,” one of four decrees focused on the “Society’s Response to the Challenges of Our Age.” The Jesuits’ Superior General,

The Second Ordinary General Assembly of the Synod of Bishops took place in Rome in 1971, gathered to consider two topics: the ministerial priesthood and justice in the world. On the latter topic, a report on justice and peace was published in spring of 1972. Pedro Arrupe, in his positions as the Superior General of the