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Invisible Histories, Silenced Histories of the Philippines: The Labor evangélica: Ministerios apostólicos de los obreros de la Compañía de Jesús; Segunda parte (c.1701) by the Jesuit Diego de Oña (1655–1721)   Alexandre Coello de la Rosa Universitat Pompeu Fabra   Originally published: March 1, 2021 DOI: 10.51238/ISJS.2019.13     From the early years of his […]

A Spiritual Inheritance: Black Catholics in Southern Maryland   Laura E. Masur The Catholic University of America   Originally published: March 1, 2021 DOI: 10.51238/ISJS.2019.10     An old negro, the white-washer about St. Thomas’, told me a nice story of Father Hunter. One night, it was pitch dark, two young men came from Virginia

Jesuit Libraries in the Old and the New Society of Jesus as a Historiographical Theme   Noël Golvers KU Leuven   Originally published: March 1, 2021 DOI: 10.51238/ISJS.2019.07     Beginning with the spread of Christianity in late antiquity, the clergy became one of the social groups that collected books—classical pre-Christian and Christian titles alike—not

The Jesuits of the Province of Turin met in Genoa in December 1973, in order to make preparations for upcoming 32nd General Congregation of the Society of Jesus. At this meeting, Pedro Arrupe first delivered the following remarks on “the simplicity of life,” which he considers “the measure of our spirit of poverty, the practical

Pedro Arrupe, the Superior General of the Society of Jesus, issued the following letter to every Jesuit in the world on April 14, 1968. Arrupe uses the letter to express concern about some of the problems as related to a Jesuit’s vow of poverty. He also references the Statutes on Poverty, released in September 1967.

Pedro Arrupe wrote a letter to all members of the Society of Jesus on the issue of inculturation. With the letter, issued on the Solemnity of Pentecost in 1978 and appearing below, Arrupe wished for his fellow Jesuits to “be vitally aware of the capital importance of inculturation for our mission of defense and propagation

The Second Ordinary General Assembly of the Synod of Bishops took place in Rome in 1971, gathered to consider two topics: the ministerial priesthood and justice in the world. On the latter topic, a report on justice and peace was published in spring of 1972. Pedro Arrupe, in his positions as the Superior General of the

Pope Clement XIV suppressed the Society of Jesus on July 21, 1773. In the preceding decades, the Jesuits had suffered expulsions from the Catholic empires of Portugal (1759), France (1764), and Spain (1767), where they had become handy scapegoats for kings or princes under civic pressure. In Portugal, for example, charges against the Society included

The fifth of six decrees promulgated by the 35th General Congregation of the Society of Jesus concerned the order’s “governance structures and ways of proceeding.” The decree, appearing below, is a highly technical and internally focused document. Among its measures, the decree directs the new superior general “to undertake a comprehensive review of the central

In the decree below, the Jesuit delegates attending the 34th General Congregation of the Society of Jesus argue, given the worldwide religious diversity and division, that it is “imperative that we collaborate with others to achieve common goals.” The decree offers guidelines for how Jesuits can foster dialogue within the Catholic Church and between different