Search Results for: de Durat

Philosophy at the Geopolitical Service of Mission: The Coimbra Jesuits’ “Wirkungsgeographie” (1542–1730)   Mário Santiago de Carvalho Universidade de Coimbra   Originally published: March 1, 2021 DOI: 10.51238/ISJS.2019.25     Almost as soon as it had been born, the Society of Jesus rapidly transformed into a “geographical network that virtually encircled the world.”[1] This essay […]

On April 10, 1972, Pedro Arrupe delivered the following remarks in Rome to a meeting of the Vatican officials, superiors, priests, and professors (these periodic meetings were organized under the Approdo Romano). To these leading figures in the Catholic Church, Arrupe speaks about the religious superior in the modern context. He cites the reasons why

The fifth of six decrees promulgated by the 35th General Congregation of the Society of Jesus concerned the order’s “governance structures and ways of proceeding.” The decree, appearing below, is a highly technical and internally focused document. Among its measures, the decree directs the new superior general “to undertake a comprehensive review of the central

The delegates of the 34th General Congregation of the Society of Jesus argued that Catholic Church of the 21st century was to be “unmistakably…the ‘Church of the Laity.’” To praise, foster, and guide further collaboration with the laity, the Jesuits at the congregation issued the following the decree. It considers what the Society can offer

The 31st General Congregation’s tenth decree encouraged “new experiments” with the structure of the tertianship process, the time just before a Jesuit makes final vows. In the following decree, the delegates to the 32nd General Congregation revisit the topic. The decree approves two plans for tertianship to be adopted by in “different provinces and regions”

Pedro Arrupe delivered the following remarks at a meeting of all the brothers in Jesuit houses in Rome. His topic is “the problem of the Brothers,” a topic also addressed previously by the Jesuits’ 31st and 32nd general congregations. The problem that Arrupe sees is how to “understand a little more deeply the value of

In February 1980, a group of sixteen European Jesuits representing the “Mission Ouvière” (MO) met in Rome. MO members had devoted themselves to assisting workers. The meeting in Rome was intended to provide Pedro Arrupe with firsthand accounts of the conditions experienced by these workers. His remarks to the MO gathering, as appearing below, outline

Pedro Arrupe sent a letter to all major superiors in the Society of Jesus in September 1972. The letter was based on reports he had received from throughout the Society on three topics: how provinces were prioritizing and adapting their ministries, that state of the communities’ lifestyle, and how Jesuits were practicing the Spiritual Exercises.

Mutio Vitelleschi, born to a noble family in Rome in 1563, entered the Society of the Jesus only after securing permission from Pope Gregory XIII. The Jesuits elected Vitelleschi their sixth superior general in 1615. His generalate saw worldwide expansion in missions and in membership to some 15,000 men but also an increase in the

William IV, duke of Bavaria, appealed to Pope Paul III and to Ignatius to send several Jesuits as professors of theology to the University of Ingolstadt, an institution that had fallen into severe decline. Alfonso Salmerón, Claude Jay, and Pierre Canisius were chosen for the task. For them, Ignatius writes the following instruction, urging them