Search Results for: de Maio

Philosophy at the Geopolitical Service of Mission: The Coimbra Jesuits’ “Wirkungsgeographie” (1542–1730)   Mário Santiago de Carvalho Universidade de Coimbra   Originally published: March 1, 2021 DOI: 10.51238/ISJS.2019.25     Almost as soon as it had been born, the Society of Jesus rapidly transformed into a “geographical network that virtually encircled the world.”[1] This essay […]

A Plea for a Jesuit Annual Catalog Database   Laura Madella Università degli Studi di Parma   Originally published: March 1, 2021 DOI: 10.51238/ISJS.2019.30     À quelle fêtes du Printemps vert nous faudra-t-il laver ce doigt souillé aux poudres des archives? (At what rites of green spring Must we clean this finger, soiled With

Invisible Histories, Silenced Histories of the Philippines: The Labor evangélica: Ministerios apostólicos de los obreros de la Compañía de Jesús; Segunda parte (c.1701) by the Jesuit Diego de Oña (1655–1721)   Alexandre Coello de la Rosa Universitat Pompeu Fabra   Originally published: March 1, 2021 DOI: 10.51238/ISJS.2019.13     From the early years of his

“You only torment and upset yourself”: Replies to a Restless Writer at the Turn of the Eighteenth Century[1]   Elisa Frei Institute for Advanced Jesuit Studies   Originally published: April 20, 2021 DOI: 10.51238/ISJS.2019.18     Introduction Ignatius of Loyola (c.1491–1556) founded the Society of Jesus in 1540 as an apostolic order, but from the

Jesuit Libraries in the Old and the New Society of Jesus as a Historiographical Theme   Noël Golvers KU Leuven   Originally published: March 1, 2021 DOI: 10.51238/ISJS.2019.07     Beginning with the spread of Christianity in late antiquity, the clergy became one of the social groups that collected books—classical pre-Christian and Christian titles alike—not

The Voices of Memoria: Diaria, Historiae, and Annuaria as Records of Experience in the Pre-suppression Society   Paul Shore University of Regina   Originally published: March 1, 2021 DOI: 10.51238/ISJS.2019.01     One or more underlying values or principles may lie behind many of the documents produced by the pre-suppression Society, the identification of which can aid us in understanding

“The Apostleship of Prayer can and ought to be a great force for transforming the world,” declares Pedro Arrupe in the following address. His remarks closed the 1978 International Congress of National Secretaries of the Apostoleship of Prayer in Rome. It was the organization’s first meeting since new statutes were approved after the Second Vatican

Rome hosted a meeting of some 70 rectors and presidents of Jesuit universities and colleges in August 1975. In addition to receiving remarks from Pope Paul VI and Cardinal Gabriel-Marie Garrone (the prefect of the Congregation for Catholic Education), the delegates heard two homilies by Pedro Arrupe. The Jesuit superior general delivered the following homily

 The 34th General Congregation of the Society of Jesus opened on January 5, 1995, with a Mass at the Church of the Holy Spirit, located across from the Jesuits’ Curia in Rome. At noon that same day, the delegates proceeded to the Vatican’s Sala Clementina for an audience with Pope John Paul II. To the

Pope Paul VI addressed the delegates to the 32nd General Congregation on December 3, 1974, noting similar “joy and trepidation” to when the last congregation began nearly a decade before. Looking to the assembled Jesuits, the pontiff declares, “there is in you and there is in us the sense of a moment of destiny for