The Conference of Latin American Bishops (CELAM) took place in Puebla, outside of Mexico City, in 1979. Among the participants was Pedro Arrupe, the Superior General of the Society of Jesus. Towards the end of the conference Arrupe answered questions from the previous, a transcript of exchanges appearing below. Arrupe begins with some introductory remarks […]
“The Puebla Press Conference,” Pedro Arrupe (1979) Read More »
Knowledge and Personal Expectancies: Jesuit Intellectual Culture and Missionary Experience in the Early Jesuit Province of New Spain Hugo Zayas-González Central Michigan University Originally published: April 20, 2021 DOI: 10.51238/ISJS.2019.28 On October 28, 1575, Superior General Everard Mercurian (in office 1573–80) explained to Antonio Cordeses, provincial of Aragon, that his decision
François Pomey’s Candidatus rhetoricae and Its Revisions as Documents of the History of Jesuit Rhetorical Education Manfred Kraus Universität Tübingen Originally published: March 1, 2021 DOI: 10.51238/ISJS.2019.05 Writing the history of Jesuit education is not an easy task. But it gets particularly difficult when it comes to elucidating what actually went
In December 1978, Pedro Arrupe was interviewed by Enrique Maza for the Mexican publication PROCESO. A version of that exchange appeared in the December 25, 1978, issue of PROCESO, a version that was later edited for a volume published by Jesuit Sources. That edited text, which added references to Scripture and other sources, appears below.
“The Meaning of Christmas,” Pedro Arrupe (1978) Read More »
Subsequent to their initial deliberations during Lent in 1539, the eleven men determined their religious order would include a vow of obedience. They offered their shared intentions to enter that organization by signing the following vow of obedience, if, the vow notes, the group “will be confirmed by the pope.” Papal approval for the Society
The First Jesuits’ Vow of Obedience (1539) Read More »
The Society of Jesus—much like “all well-organized communities or congregations”—appoints a person “whose proper duty,” according to the Constitutions of the Society of Jesus, “is to attend to the universal good.” For the Jesuits in particular, the superior general’s “duty is the good government, preservation, and growth of the whole body of the Society.” (Rather
