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Jesuit Institutional Change in the 1970s: Its Impact on Jesuit Sources and Historiography, and the Future of Jesuit Archives in Francophone Africa and Europe   Barbara Baudry, Archives Jésuites, Province d’Europe Occidentale Francophone Jean Luc Enyegue, S.J., Jesuit Historical Institute in Africa   Originally published: March 1, 2021 DOI: 10.51238/ISJS.2019.31     This essay explores how […]

Five months after Ignatius’s death on July 31, 1556, Jerómino Nadal gave two talks to Jesuit scholastics in the Collegio Romano. The talks came at the request of Diego Laínez, who served as the vicar general of the Society of Jesus following the death of Ignatius. Nadal explains, in the following excerpts, to the men

Pedro Arrupe, the Superior General of the Society of Jesus, issued the following letter to every Jesuit in the world on April 14, 1968. Arrupe uses the letter to express concern about some of the problems as related to a Jesuit’s vow of poverty. He also references the Statutes on Poverty, released in September 1967.

In September 1971, Pedro Arrupe, the Jesuits’ superior general, spoke before a group representing different Christian churches. The event took place at the Cardinal Bea Institute on Ecumenism at Manila’s Loyola School of Theology.  In the remarks below, Arrupe notes a number of examples of “real collaboration between the Catholics and the Christian Churches,” observing

Pope Clement XIV suppressed the Society of Jesus on July 21, 1773. In the preceding decades, the Jesuits had suffered expulsions from the Catholic empires of Portugal (1759), France (1764), and Spain (1767), where they had become handy scapegoats for kings or princes under civic pressure. In Portugal, for example, charges against the Society included

“In order to ‘feel’ [sentir] the anxieties and aspirations of the dispossessed in an Ignatian way,” the following decree from the 34th General Congregation declares that Jesuits “need direct personal experience” of poverty.  The decree explains poverty’s “apostolic and prophetic dimension” (it serving as the “unequivocal condition of our credibility”), offers guidelines to “renew our

All Jesuits, according to the following decree from the 34th General Congregation, “are servants of Christ’s mission,” and all Jesuits have experienced a “time of testing” and a “time of grace” since the general congregations of the 1960s and 1970s.  The delegates at the 34th General Congregation note here now the previous decades have made