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In 1551, Urbano Fernandes, the newly appointed rector of the scholasticate at Coimbra and the successor there of Simão Rodrigues, had proposed a number of questions having to do with the performance of his office. In this letter, Juan Alfonso de Polanco writes on Ignatius’s behalf and sends his understanding of Ignatius’s mind on the […]

While still a scholastic, Miguel Ochoa gained renown as a healer. Polanco himself at one time experienced Ochoa’s help. Because of the crowds who flocked to him, St. Ignatius had him ordained early so that he could hear their confessions. Because Miguel’s own health was fragile, Ignatius stationed him at the salubrious resort town of

The 20th General Congregation of the Society of Jesus, held in 1820, the first following the Jesuits’ restoration, offered an opportunity for the religious order to respond to the system of state-sponsored, or at least state-sanctioned, schools that had emerged since its suppression in 1773. The restored Jesuits faced the challenge of adjusting to the

The official Directory of the Spiritual Exercises was published in 1599. The directory was the culmination of study and experimentation through commissions over the course of four generalates. A committee appointed by the Fifth General Congregation of the Society of Jesus (1593-94) appointed the committee that ultimately produced the official directory. To mark the occasion,

Simão Rodrigues, one of Ignatius’s first companions in founding the Society of Jesus, became the founding provincial of the Portuguese province in 1546. In Coimbra, Portugal, his fellow Jesuits opposed Rodrigues’s unique training methods for Jesuit scholastics. Men like Francisco Estrada and others objected to the policy that scholastics had to reproduce the saints’ humiliating

Five months after Ignatius’s death on July 31, 1556, Jerómino Nadal gave two talks to Jesuit scholastics in the Collegio Romano. The talks came at the request of Diego Laínez, who served as the vicar general of the Society of Jesus following the death of Ignatius. Nadal explains, in the following excerpts, to the men

The issue of priestly vocations within the Society of Jesus, according to the following letter sent to all the Jesuit major superiors, is a troubling matter “much too serious to ignore or set aside.” Arrupe sent his letter on July 11, 1973, a time when worldwide membership in the Society of Jesus had dropped from

Pedro Arrupe issued the following position paper at a meeting of the Union of Religious Superiors General in Rome in February 1974. Arrupe believes that it is “clear that religious life must be an evangelizing force,” one that adapts in order to help the Catholic Church adapt as well. The “effectiveness” of an evangelizer, then,

Pedro Arrupe delivered the following remarks at a meeting of all the brothers in Jesuit houses in Rome. His topic is “the problem of the Brothers,” a topic also addressed previously by the Jesuits’ 31st and 32nd general congregations. The problem that Arrupe sees is how to “understand a little more deeply the value of