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May 2018: Lyon Hosts Symposium on Jesuits and Protestants

On May 24, a two-day symposium begins at l’Université Jean Moulin Lyon 3 to consider Jesuit-Protestant relationships from the Reformation to the 21st century. “Jésuites et protestants, XVIe-XXIe siècles” has been organized by Yves Krumenacker (université Lyon 3) and Philippe Martin (université Lyon 2).   The event features presentations by fifteen scholars on a range […]

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What the Sacred Heart of Christ Means to the Society of Jesus, Pedro Arrupe (1970)

Pedro Arrupe delivered the following homily at the Shrine of the Great Promise (Santuario de la Gran Promesa) in Valladolid, Spain, on May 8, 1970. The celebration took place on Arrupe’s first visit to Spain after his election as the Jesuits’ Superior General in 1965. The shrine marks the location of a former Jesuit theologate’s church

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“The Jesuit Mission in the University Apostolate,” Pedro Arrupe (1975)

On August 4, 1975, Pedro Arrupe addressed several leading officials at Jesuit universities. The gathering in Rome included rectors, presidents, and principals as well as provincial representatives and the presidents of regional educational associations. Arrupe’s remarks to the group appear below. Those gathered also heard from Cardinal Garrone, Prefect of the Congregation for Catholic Education, and

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May 2017: Conference in Rome on Catholic Missionaries

Going Native or Remaining Foreign? Catholic Missionaries as Local Agents in Asia (17th to 18th Centuries), a conference in Rome (30 May-1 June), seeks to “compare missionaries’ roles as local agents in different social environments across the Asian continent.”   Panels are centered on communicative settings for missionary work (urban, court, settings, and rural), and presentations include:   “Jesuit

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Ignatius on Health (1556)

As the rector at Leuven, Adrian Adriaenssens frequently consulted Ignatius on a variety of questions. In this letter, Ignatius addresses Adriaenssens’s problem of how to provide the proper food for his scholastics who are of different nationalities and physical constitutions. While Ignatius recommends having all get used to the ordinary local diet, he is clear

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Ignatius on Reading (1553)

Hannibal Coudret was one of the early Jesuits sent to the college at Messina, the first to be founded explicitly and primarily for the education of lay students by members of the Society of Jesus. In many ways, it became a model for later Jesuit schools. Some of the humanistic-classical texts adopted for study in

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Ignatius on Obedience (1553)

After the Spiritual Exercises, perhaps until the publication and translation of his “autobiography,” the writings of Ignatius were perhaps best known for this letter, commonly known as the “Letter on Obedience” to the Province of Portugal. Generations of Jesuits heard it read at table once a month in their refectories. Ignatius writes here during a

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