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The following decree from the 32nd General Congregation amends the Jesuits’ policy on the permanent diaconate as articulated in a decree from the previous congregation. The decree and amendments were necessary, as historian John Padberg notes, because the Holy See had requested religious orders to “clearly determine the juridical status of their permanent deacons” (see […]

According to historian John Padberg, there was “something new” in the decision by the delegates at the 32nd General Congregation to issue the following decree, specifically commenting on the “work of inculturation of the faith and promotion of Christian life.” Padberg observes that previous congregations did not address the topic (see the congregation’s historical preface

The delegates of the 31st General Congregation sought to improve the effectiveness of the governance of the Society of Jesus with the following decree explaining the roles of those chosen to assist the superior general. They issued this decree based on studies conducted by the Jesuits’ previous superior general. Among the roles explained here are

On the issue of the governance of the Society of Jesus, the delegates at the 31st General Congregation use the following decree to reaffirm that the Jesuits’ superior general “is to be elected for life.” Still, the delegates allow for the general’s resignation “for a grave reason that would render him permanently incapable of the

The delegates at the 31st General Congregation were asked by their fellow Jesuits to articulate how they ought to teach at colleges and universities, according to Jesuit historian John Padberg, “in the light of the characteristics of our vocation and in the light of the theological doctrine on the character and office of the priest

The delegates of the 31st General Congregation assessed the apostolic works of the Society of Jesus and acknowledged that “our labors” were not yielding the desired results. The decree below credits some poor results to a failure to “renew our apostolic or missionary spirit” and a “too great scattering of our forces.” The main reason

This extended decree represents the thoughts on Jesuit community life by the delegates to the 31st General Congregation of the Society of Jesus. The decree declares that “the foundation and aim of community life in the Society of Jesus” is “a community of men who are called by Christ to live with Christ, to be

After the Spiritual Exercises, perhaps until the publication and translation of his “autobiography,” the writings of Ignatius were perhaps best known for this letter, commonly known as the “Letter on Obedience” to the Province of Portugal. Generations of Jesuits heard it read at table once a month in their refectories. Ignatius writes here during a

More commonly known by its Latin name (Exposcit Debitum), the papal approval of the Formula of 1550 has articulated the purposes of the Society of Jesus since it issuance by Pope Julius III. The formula was based on the Five Chapters of 1539 and of the Formula of 1540. For more on the history, content,

A college in Padua was insufficiently supported by its founder, Andrea Lippomani. Lippomani had hosted Jesuit scholastics in Padua as early as 1542. The Venetian government, though, stalled negotiations to transfer Lippomani’s bequest to the Society intended to support a college in the city, doing so despite a bull by Pope Paul III in support