Search Results for: Reno

While still a scholastic, Miguel Ochoa gained renown as a healer. Polanco himself at one time experienced Ochoa’s help. Because of the crowds who flocked to him, St. Ignatius had him ordained early so that he could hear their confessions. Because Miguel’s own health was fragile, Ignatius stationed him at the salubrious resort town of

The Jesuit Historiography Online features four new essays, all available in Open Access:   — Moreno Bonda, “History-Writing and the Philosophy of Language: A Proposal for the Periodization of Early Modern Jesuit Historiography.”   — Róisín Healy, “Jesuits in Germany—Post-Restoration.”   — Teodora Shek Brnardić, “From Acceptance to Animosity: Trajectories of Croatian Jesuit Historiography.”   — Chantal Verdeil, “The

In the 1740s, Feodosii Smorzhevskii, a Russian hieromonk in Beijing, reported to his superiors on the work of Jesuit missionaries in China. Both the Russian Orthodox and Catholic missionaries attempted to navigate the labyrinthine world of the Qing imperial court. In the selection below, the Russian hieromonk reveals—in vivid detail—the precarious position of Christians in

Five months after Ignatius’s death on July 31, 1556, Jerómino Nadal gave two talks to Jesuit scholastics in the Collegio Romano. The talks came at the request of Diego Laínez, who served as the vicar general of the Society of Jesus following the death of Ignatius. Nadal explains, in the following excerpts, to the men

The following address—delivered by Pedro Arrupe to the English scholastics at Heythrop College in January 1974—serves as a challenge for “the young men of the Society” to embrace their vocation with a total commitment. “Jesuit Vocation,” Arrupe states, “is essentially a call to commit ourselves to Christ and His work.” He implores the men: “Please

Superior General of the Society of Jesus Pedro Arrupe issued the following letter to every Jesuit in the world in October 1977. Arrupe’s topic is apostolic availability, an issue at “the heart of our identity, the mark that should characterize us as followers of Jesus, namely “‘to be available.’” He provides questions, based on decrees

“Do not expect a doctrinal treatise on the priesthood,” Pedro Arrupe declares to the more than 700 Italian priests gathered for a day of recollection on June 18, 1975. “We have at our disposal rich and abundant doctrine in the perennial sources of Theology, Vatican II, the 1971 Synod and the Magisterium of Paul VI,

Some 2,500 men and women representing religious congregations met in Madrid on April 12, 1977, in part, to hear the following remarks by Pedro Arrupe. In these remarks, the Jesuits’ Superior General uses the “crisis” facing religious life as an opportunity rather than a negative. “Religious life is a privileged place today,” Arrupe argues, simply

On April 10, 1972, Pedro Arrupe delivered the following remarks in Rome to a meeting of the Vatican officials, superiors, priests, and professors (these periodic meetings were organized under the Approdo Romano). To these leading figures in the Catholic Church, Arrupe speaks about the religious superior in the modern context. He cites the reasons why