The Conference of Latin American Bishops (CELAM) took place in Puebla, outside of Mexico City, in 1979. Among the participants was Pedro Arrupe, the Superior General of the Society of Jesus. Towards the end of the conference Arrupe answered questions from the previous, a transcript of exchanges appearing below. Arrupe begins with some introductory remarks […]
“The Puebla Press Conference,” Pedro Arrupe (1979) Read More »
The Institute for Advanced Jesuit Studies hosted its fifth annual International Symposium on Jesuit Studies in June 2019 at Boston College. The theme for the event was “Engaging Sources: The Tradition and Future of Collecting History in the Society of Jesus.” The keynote address was delivered by Simon Ditchfield of York University. The program featured
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The Institute for Advanced Jesuit Studies is pleased to announce the program for its 2019 International Symposium on Jesuit Studies. This event will be the institute’s fifth annual gathering of scholars from around the globe. It will be hosted at Boston College. The event has previously taken place in Boston, Nairobi, and Seville. This
“You only torment and upset yourself”: Replies to a Restless Writer at the Turn of the Eighteenth Century[1] Elisa Frei Institute for Advanced Jesuit Studies Originally published: April 20, 2021 DOI: 10.51238/ISJS.2019.18 Introduction Ignatius of Loyola (c.1491–1556) founded the Society of Jesus in 1540 as an apostolic order, but from the
The Materiality of Catholic Resistance in Sources for the English Jesuit Mission Aislinn Muller Institute for Advanced Jesuit Studies Originally published: March 1, 2021 DOI: 10.51238/ISJS.2019.21 The Society of Jesus played a critical role in preserving the material culture of English Catholicism, which came under assault following the Reformation of the
Jesuit Libraries in the Old and the New Society of Jesus as a Historiographical Theme Noël Golvers KU Leuven Originally published: March 1, 2021 DOI: 10.51238/ISJS.2019.07 Beginning with the spread of Christianity in late antiquity, the clergy became one of the social groups that collected books—classical pre-Christian and Christian titles alike—not
The Voices of Memoria: Diaria, Historiae, and Annuaria as Records of Experience in the Pre-suppression Society Paul Shore University of Regina Originally published: March 1, 2021 DOI: 10.51238/ISJS.2019.01 One or more underlying values or principles may lie behind many of the documents produced by the pre-suppression Society, the identification of which can aid us in understanding
Pedro Arrupe delivered a stirring and personal address to the celebration hosted by the Eucharistic Youth Movement in September 1979. In the edited text below, Arrupe provides examples of his own experiences of the Eucharist—from witnessing a miracle at Lourdes to witnessing the aftermath of the atomic explosion in Hiroshima. “Our Lord, through contact with
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In this letter to Lorenzo Bresciani, Ignatius explains how the Society of Jesus “regards the mingling of human attachments with charity as imperfect.” Bresciani had reportedly given rosaries and an error-filled dialogue to certain ladies, signs of preferential treatment to which Ignatius had found objectionable. For more sources from Ignatius, please visit the Letters of Ignatius
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Ignatius cared deeply for the apostolic work of reforming the houses of members of religious orders. During Ignatius’s lifetime, Jesuits carried out this work in places as far apart as Sicily, France, Germany, Spain, and Italy. Cardinal Marcello Cervini (later Pope Marcellus II) charged Ponce Cogordan with the reform of a monastery of Benedictine nuns
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