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The Ignatian Center for Spirituality in Rome closed a five-week conference on Ignatian Spirituality on February 18, 1978, with Pedro Arrupe delivering the following remarks. The Superior General of the Society of Jesus based his remarks on a phrase from the Jesuits’ Formula, approved by Pope Julius III in 1550.  For Arrupe, the phrase “To […]

The following is a partial transcript—as translated by Jerome Aixala and published by Jesuit Sources—of an interview Pedro Arrupe had an Italian television program “Encounter” in September 1975. Among the interviewer’s admittedly “provocative questions” to the Jesuits’ superior general are those on Arrupe’s own personal history (he provides a vivid account of the bombings and

Pope Clement XIV suppressed the Society of Jesus on July 21, 1773. In the preceding decades, the Jesuits had suffered expulsions from the Catholic empires of Portugal (1759), France (1764), and Spain (1767), where they had become handy scapegoats for kings or princes under civic pressure. In Portugal, for example, charges against the Society included

The following decree describes a Jesuit parish’s goals and characteristics (among them a parish “energized by Ignatian spirituality, especially through the Spiritual Exercises, and by individual and communal discernment”). The delegates of the 34th General Congregation also state that a parish provides “a favorable context to live with the poor and to be in solidarity

The “long and permanent tradition of service proper to the Society” is reaffirmed by the following decree from the 34th General Congregation of the Society of Jesus. The decree notes that Jesuit service can be “the dangerous commitment of witness and struggle against the forces of injustice and persecution, both social and religious, a witness

In the decree below, the Jesuit delegates attending the 34th General Congregation of the Society of Jesus argue, given the worldwide religious diversity and division, that it is “imperative that we collaborate with others to achieve common goals.” The decree offers guidelines for how Jesuits can foster dialogue within the Catholic Church and between different

The delegates of the 34th General Congregation recognized the challenges facing the fulfillment of the Jesuits’ mission in “critical postmodern culture,” and yet, in the following decree, they maintain an insistence “on the inseparability of justice, dialogue, and the evangelization of culture.” To pursue the Jesuits’ mission, the delegates articulate some guidelines “to further the

The Jesuits’ superior general, acting in accordance to the wishes of the 31st General Congregation, provided new statutes on poverty for experimental use in 1967. When the 32nd General Congregation convened nearly a decade later, its delegates revisited the topic and its spiritual as well as juridical elements. Their decree, appearing below, notes the need

This lengthy decree is the response of the delegates to the 32nd General Congregation to the “rather large number of postulta” (or petitions) they received on the “spiritual life”—especially prayer and obedience—and on common “spiritual discernment,” notes historian John Padberg (see the congregation’s historical preface in Jesuit Life & Mission Today (2009), pg. 274–276). The decree