Search Results for: Vigo

Appearing below, the first decree promulgated by the 33rd General Congregation (an event convoked to accept the resignation of the Jesuits’ superior general) presents the views of the congregation’s delegates on the state of the Society of Jesus “in today’s world.” It consists of a brief introduction and conclusion but is primarily divided into two, […]

This lengthy decree is the response of the delegates to the 32nd General Congregation to the “rather large number of postulta” (or petitions) they received on the “spiritual life”—especially prayer and obedience—and on common “spiritual discernment,” notes historian John Padberg (see the congregation’s historical preface in Jesuit Life & Mission Today (2009), pg. 274–276). The decree

According to historian John Padberg, the topic of cooperation between Jesuit provinces was “deliberated at length” by the delegates at the 31st General Congregation (see Jesuit Life & Mission Today, pg. 37). The delegates conclude, in the following decree, that the Society of Jesus should promote “open and complete cooperation” among its members, echoing the

The following decree of the 31st General Congregation of the Society of Jesus responds to several postulata (or petitions) received that contained different concerns on the nature of a Jesuit’s priestly work. Many postulata, according to historian John Padberg, expressed a “fear” that “the present-day Society be too much given over to apostolic works of

This extended decree represents the thoughts on Jesuit community life by the delegates to the 31st General Congregation of the Society of Jesus. The decree declares that “the foundation and aim of community life in the Society of Jesus” is “a community of men who are called by Christ to live with Christ, to be

For the Jesuit delegates at the 31st General Congregation, consecrated chastity was a “gift” from God, “a sign of charity and likewise a stimulus to it.” Those delegates, nevertheless, also issued the following decree to acknowledge how contemporary attitudes and contexts have caused “new problems” on the topic. The decree urges the new superior general

The Second Vatican Council asked religious institutes to help spread the love of and the devotion to the Sacred Heart of Jesus. In response on behalf of their Jesuit brethren, the delegates of the 31st General Congregation of the Society of Jesus affirmed the Sacred Heart as “the center of our own spiritual lives.” Yet,

In the following decree, the delegates of the 31st General Congregation assert “the importance of prayer,” while proposing “specific orientations on the manner and conditions of prayer” for members of the Society of Jesus. The decree closes with a reminder for “every Jesuit that personal daily prayer is an absolute necessity.” To that end, it

Academic formation of young Jesuits proved a popular topic in advance of the 31st General Congregation, as historian John Padberg notes that some 600 postulta (or petitions) were received from across the Society of Jesus (see Jesuit Life & Mission Today (2009), pg. 19–20). The delegates responded with the following decree, which begins with the statement

According to historian John Padberg’s historical account of the congregation, Jesuits sent more than 160 postulata (or petitions) on the topic their brethren’s spiritual formation for consideration at the 31st General Congregation (see Jesuit Life & Mission Today (2009), pg. 18–19). That formation, the following decree observes, “is the work of divine grace,” helping Jesuits in