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Ignatius on Eloquence (1555)

Robert Claysson, a native of Bruges, had sent a report to Rome in a rather bombastic style, and Ignatius here reproves him for having done so. His comment that Claysson’s letter could not be sent anywhere else without heavy editing refers to the fact that the reports of Jesuit activities regularly sent to Rome were often

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Ignatius on Obedience (1553)

After the Spiritual Exercises, perhaps until the publication and translation of his “autobiography,” the writings of Ignatius were perhaps best known for this letter, commonly known as the “Letter on Obedience” to the Province of Portugal. Generations of Jesuits heard it read at table once a month in their refectories. Ignatius writes here during a

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Ignatius on Perfection (1547)

Ignatius addressed this “Letter of Perfection” to the flourishing scholasticate at Coimbra, in Portugal. Though the scholasticate prospered with vocations and zeal, the latter was at times quite indiscreet. Concerned observers felt that Simão Rodrigues, the Portuguese provincial, was too compliant in allowing the scholastics to become “fools for Christ,” in such manifestations as self-flagellation and

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Fathers General

The Society of Jesus—much like “all well-organized communities or congregations”—appoints a person “whose proper duty,” according to the Constitutions of the Society of Jesus, “is to attend to the universal good.” For the Jesuits in particular, the superior general’s “duty is the good government, preservation, and growth of the whole body of the Society.” (Rather

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