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For the Jesuit delegates at the 31st General Congregation, consecrated chastity was a “gift” from God, “a sign of charity and likewise a stimulus to it.” Those delegates, nevertheless, also issued the following decree to acknowledge how contemporary attitudes and contexts have caused “new problems” on the topic. The decree urges the new superior general […]

Academic formation of young Jesuits proved a popular topic in advance of the 31st General Congregation, as historian John Padberg notes that some 600 postulta (or petitions) were received from across the Society of Jesus (see Jesuit Life & Mission Today (2009), pg. 19–20). The delegates responded with the following decree, which begins with the statement

According to historian John Padberg’s historical account of the congregation, Jesuits sent more than 160 postulata (or petitions) on the topic their brethren’s spiritual formation for consideration at the 31st General Congregation (see Jesuit Life & Mission Today (2009), pg. 18–19). That formation, the following decree observes, “is the work of divine grace,” helping Jesuits in

The delegates of the 31st General Congregation used their seventh decree to address the matter of temporal adjuators, or brothers, within the Society of Jesus. The delegates were responding both to the declining numbers of brothers over the last several decades but also to postulata (or petitions) that requested both a clarification of the brothers’

Pope John VI opened the 31st General Congregation by noting the “fearful danger of atheism threatening human society.” Through the Jesuit delegates gathered for the congregation, the pontiff gave to the entire Society of Jesus (the “champion of the Church and holy religion in adversity”) a special task: “the charge of making a stout, united

Peter-Hans Kolvenbach, the superior general of the Society of Jesus, delivered the following remarks, over three days, to open the Jesuits’ 34th General Congregation. Kolvenbach reminds the delegates that their gathering had its “source and origins in the spiritual experience of Ignatius and his first companions,” that, in the words of Ignatius, theirs was “a

The 34th General Congregation of the Society of Jesus came to close on March 22, 1995, having opened 76 days before. The Jesuits’ superior general, Peter-Hans Kolvenbach, delivers the following homily at the Church of the Gesù in Rome. For more from the 34th General Congregation of the Society of Jesus, please consult this page.  

 The 34th General Congregation of the Society of Jesus opened on January 5, 1995, with a Mass at the Church of the Holy Spirit, located across from the Jesuits’ Curia in Rome. At noon that same day, the delegates proceeded to the Vatican’s Sala Clementina for an audience with Pope John Paul II. To the

The members of the 33rd General Congregation gathered at St. Peter’s Basilica to celebrate Mass, with their new superior general offering this homily. For more from the 33rd General Congregation of the Society of Jesus, please consult this page.     October 15, 1983   During this Eucharist which the General Congregation is celebrating for the

At the Mass opening the 33rd General Congregation, Pope John Paul II offered the following homily. The pontiff declares a special interest in the Jesuits’ gathering, as the “General Congregation is an event that is destined also to have some important repercussions in the life of the Church.” He remained at the Jesuits’ Curia (or