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Decree 14: “Jesuits and the Situation of Women in Church and Civil Society,” General Congregation 34 (1995)

The 34th General Congregation of the Society of Jesus took place, according to its delegates, as the Catholic Church “reacted strongly against” the “continuing discrimination and prejudice” against women. In the decree below, the Jesuits delegates argue for a need for the Society of Jesus to “join with interchurch and interreligious groups in order to […]

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Decree 13: “Cooperation with the Laity in Mission,” General Congregation 34 (1995)

The delegates of the 34th General Congregation of the Society of Jesus argued that Catholic Church of the 21st century was to be “unmistakably…the ‘Church of the Laity.’” To praise, foster, and guide further collaboration with the laity, the Jesuits at the congregation issued the following the decree. It considers what the Society can offer

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Decree 11: “On Having a Proper Attitude of Service in the Church,” General Congregation 34 (1995)

The “long and permanent tradition of service proper to the Society” is reaffirmed by the following decree from the 34th General Congregation of the Society of Jesus. The decree notes that Jesuit service can be “the dangerous commitment of witness and struggle against the forces of injustice and persecution, both social and religious, a witness

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Decree 10: “The Promotion of Vocations,” General Congregation 34 (1995)

The delegates of the 34th General Congregations, in the decree below, declare further vocations are necessary for the fulfillment of the mission of the Society of Jesus and urge “all our companions to work vigorously” for them. The responsibility for this work falls on “each Jesuit and each Jesuit community.” The decree observes that vocation

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Decree 8: “Chastity in the Society of Jesus,” General Congregation 34 (1995)

The following decree from the 34th General Congregation is a lengthy discussion of chastity within the context of the Society of Jesus: the call to chastity, its apostolic character, the meaning of the vow of chastity, and some normative principles and guidelines for a chaste lifestyle). The delegates, in approving this decree, did so as

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Decree 7: “The Jesuit Brother,” General Congregation 34 (1995)

Ignatius accepted men at different grades when they were admitted into the Society of Jesus. Traditionally, the status of a “brother” was the most popular alternative to the priestly status. The delegates of the 34th General Congregation responded to “a substantial number of” requests from their Jesuit confreres and depicted the Jesuit brother’s role with

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Decree 6: “The Jesuit Priest: Ministerial Priesthood and Jesuit Identity,” General Congregation 34 (1995)

The delegates at the 34th General Congregation of the Society of Jesus undertook a “specific consideration of the priestly dimension of Jesuit life.” In the decree below, they conclude that, despite the continuing reverberations of the Second Vatican Council, “it remains important that Jesuits continue to have confidence in the value of the apostolic service

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Decree 4: “Our Mission and Culture,” General Congregation 34 (1995)

The delegates of the 34th General Congregation recognized the challenges facing the fulfillment of the Jesuits’ mission in “critical postmodern culture,” and yet, in the following decree, they maintain an insistence “on the inseparability of justice, dialogue, and the evangelization of culture.” To pursue the Jesuits’ mission, the delegates articulate some guidelines “to further the

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Decree 2: “Servants of Christ’s Mission,” General Congregation 34 (1995)

All Jesuits, according to the following decree from the 34th General Congregation, “are servants of Christ’s mission,” and all Jesuits have experienced a “time of testing” and a “time of grace” since the general congregations of the 1960s and 1970s.  The delegates at the 34th General Congregation note here now the previous decades have made

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Decree 1: “Companions of Jesus Sent into Today’s World,” General Congregation 33 (1983)

Appearing below, the first decree promulgated by the 33rd General Congregation (an event convoked to accept the resignation of the Jesuits’ superior general) presents the views of the congregation’s delegates on the state of the Society of Jesus “in today’s world.” It consists of a brief introduction and conclusion but is primarily divided into two,

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