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On the issue of the governance of the Society of Jesus, the delegates at the 31st General Congregation use the following decree to reaffirm that the Jesuits’ superior general “is to be elected for life.” Still, the delegates allow for the general’s resignation “for a grave reason that would render him permanently incapable of the […]

The following decree from the 31st General Congregation briefly addresses the Society of Jesus’s relationship with the laity, a topic more fully addressed by the congregation’s delegates in another decree. Here, though, the delegates of the congregation give the newly elected superior general the responsibility for studying how the bonds between Jesuits and lay people—which

Teachings and decrees emerging from the Second Vatican Council “demand,” according to the following decree of the 31st General Congregation, “that the Society of Jesus “examine the relationship it has to laymen and their apostolate,” hoping to “bring this relationship into greater harmony with the norms and spirits” of the council. Of the lay people,

The Jesuits’ social apostolate was addressed by the 28th, 29th, and 30th general congregations. Yet, according to Jesuit historian John Padberg, the following decree, promulgated by the 31st General Congregation, sought to “repair certain defects in our legislation on social matters” (see the congregation’s historical preface in Jesuit Life & Mission Today (2009), pg. 29). The

The Holy See traditionally has entrusted the Society of Jesus with oversight of several “interprovincial” works in and around Rome. These works at the time of the 31st General Congregation, as indicated in the decree below, included the Pontifical Gregorian University, its associated Biblical and Oriental institutes, the Vatican Radio Station, the Vatican Observatory, and

Jesuits were to have “a high regard for scholarly activity, especially scientific research properly so called,” according to the following decree from the 31st General Congregation. The congregation’s delegates continue in the decree to declare that such activity “is a very effective apostolate.” Jesuits assigned to scholarly work should not be swayed by “the illusion

The delegates at the 31st General Congregation were asked by their fellow Jesuits to articulate how they ought to teach at colleges and universities, according to Jesuit historian John Padberg, “in the light of the characteristics of our vocation and in the light of the theological doctrine on the character and office of the priest

The delegates at the 31st General Congregation of the Society of Jesus chose to address three pastoral institutions—and how they might change, “under the present circumstances of the Church”—namely pastoral services, residences, and parishes. The following decree urges Jesuits to renew and to “energetically” promote some pastoral works and also to cease those that “cannot

According to historian John Padberg, the delegates of the 31st General Congregation issued the following decree in response to requests that “the spirit and work of ecumenism be promoted in the Society” (see the congregation’s historical preface in Jesuit Life & Mission Today (2009), pg. 26–27). The decree expresses the Jesuits’ “filial devotion” to the statements

The following decree is the attempt of the delegates of the 31st General Congregation to explain the nature and reaffirm the purpose of Jesuit missionary work within the context of the Second Vatican Council. It attributes to Ignatius and his companions the reason why Jesuits have the “task of announcing the Gospel that God in