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Second Address of Pope Paul VI to the General Congregation 31 (1966)

Before the delegates to the 31st General Congregation set out “for the four corners of the world,” Pope Paul VI welcomed the Jesuits to the Sistine Chapel. His remarks urge the delegates “to renew in [their] hearts in an almost palpable and solemn way the sense of the apostolic mandate that characterizes and strengthens your […]

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Decree 1: “The Mission of the Society of Jesus Today,” General Congregation 31 (1966)

The 31st General Congregation held its first session in the summer of 1965, towards the conclusion of the Second Vatican Council. It held a second session a year later, after the council had formally closed, after which time it promulgated its decrees. The congregation’s first decree sought to define and, in the end, to encourage

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Nosti Profecto (1940)

In July 1940, to commemorate the 400th anniversary of the foundation of the Society of Jesus, Pope Pius XII issued the following apostolic letter to Wlodimir (Włodzimierz) Ledóchowski. Pius notes to the superior general how the Catholic Church “is deeply indebted to your religious society for its glorious record of service.” The letter chronicles some

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Ignatius on the Exercises (1556)

Fluvio Androzzi was already a priest when he made the Spiritual Exercises under the direction of Diego Laínez and entered the Society. Almost immediately, he embarked upon a life of successful ministries. Androzzi was one of the Society’s earliest spiritual writers, and his works, published posthumously, appeared in many editions and translations. In this letter,

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Ignatius on Studies (1556)

Ignatius uses this letter as a reproof to a discontented temporal coadjutor brother. Giovanni Battista Guidini was the buyer at the college of Padua, and he was agitating to study for the priesthood. Several letters between the rector at Padua and Ignatius were exchanged on the matter. On the same day he wrote to Guidini

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Ignatius on Scruples (1556)

Valentín Marín, a young Spanish Jesuit working in Sicily, was known as an excellent preacher despite having a disagreeable voice. His superior greatly praised him for his learning and his holiness. But Marín was constantly beset by scruples. Ignatius, who took a personal interest in the young man’s troubles, had earlier instructed his provincial and

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Ignatius on Opposition (1556)

The difficulties that the Society experienced in Zaragoza, Spain, weighed heavily on the Jesuits in the city and their rector. For example, the archbishop was firmly opposed to their presence in his archdiocese, excommunicating them and anyone who frequented their church or heard their sermons. The populace had been encouraged to throw stones at their

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Ignatius on Moderation (1556)

The following is one of Ignatius’s most direct and blunt letters. The recipient, Antonio Soldevila, apparently gave more than occasion for it. The Catalan had entered the Society of Jesus in 1551 and came to Rome in 1553. At first, he had a reputation for devotion and spirituality, but Soldevila soon showed eccentric and hardheaded

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