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One month after they elected Alfonso Nicolás to succeed Peter-Hans Kolvenbach as the Jesuits’ superior general, the delegates of the 35th General Congregation gathered, at the pontiff’s invitation, in the Vatican’s Sala Clementina. There, Pope Benedict XVI addressed the men with words of gratitude. He states, “I very much hope, therefore, that the entire Society […]

The Cardinal of State, replying to Pedro Arrupe, provided the responses of Pope Paul VI to the decrees of the 32nd General Congregation. After “carefully” examining the decrees, the pontiff found some “somewhat confusing and could, because of the way they are expressed, give grounds for misinterpretation.” Therefore, Cardinal Jean-Marie Villot provides Arrupe with Paul VI’s “Particular

Pope Pius XII wrote the following apostolic blessing to Jean-Baptiste Janssens, the superior general of the Society of Jesus, to mark the 400th anniversary of the death of Ignatius. The pope urges those in the Society to “carry forward with untiring earnestness, especially in the spiritual sphere, all your activities, your ministries and everything by

A college in Padua was insufficiently supported by its founder, Andrea Lippomani. Lippomani had hosted Jesuit scholastics in Padua as early as 1542. The Venetian government, though, stalled negotiations to transfer Lippomani’s bequest to the Society intended to support a college in the city, doing so despite a bull by Pope Paul III in support

Subsequent to their initial deliberations during Lent in 1539, the eleven men determined their religious order would include a vow of obedience. They offered their shared intentions to enter that organization by signing the following vow of obedience, if, the vow notes, the group “will be confirmed by the pope.” Papal approval for the Society

Just before Easter in the spring of 1539, Ignatius and his companions gathered to determine whether or not they should continue to informally collaborate with one another, as they had for some five years. Their deliberations took the form of group discernment, consisting of several days of prayer and discussions. Jean Codure or Pierre Favre later

The Constitutions of the Society of Jesus recognized the difficulty in maintaining a unity among Jesuits so dispersed in the world, noting that “the Society cannot be preserved or governed, or consequently, attain the aim it seeks for the greater glory of God unless its members are united among themselves and with their head.” In Part

The Society of Jesus—much like “all well-organized communities or congregations”—appoints a person “whose proper duty,” according to the Constitutions of the Society of Jesus, “is to attend to the universal good.” For the Jesuits in particular, the superior general’s “duty is the good government, preservation, and growth of the whole body of the Society.” (Rather