Search Results for: Génu

This lengthy decree is the response of the delegates to the 32nd General Congregation to the “rather large number of postulta” (or petitions) they received on the “spiritual life”—especially prayer and obedience—and on common “spiritual discernment,” notes historian John Padberg (see the congregation’s historical preface in Jesuit Life & Mission Today (2009), pg. 274–276). The decree […]

The delegates to the 32nd General Congregation approved the following decree, a lengthy statement on the process of Jesuit formation in light of the “many changes in the world at large.” The influence of those changes meant that “constant adaptation is required in order to be sure of achieving the essential purpose of our formation.”

The 32nd General Congregation of the Society of Jesus convened nearly a decade after the previous congregation closed in 1966. During the intervening years, as the following decree states, “the life of the Society has been an effort under the leadership of Father General to implement the decrees of the 31st General Congregation.” So, rather

Teachings and decrees emerging from the Second Vatican Council “demand,” according to the following decree of the 31st General Congregation, “that the Society of Jesus “examine the relationship it has to laymen and their apostolate,” hoping to “bring this relationship into greater harmony with the norms and spirits” of the council. Of the lay people,

The following decree from the 31st General Congregation acknowledges that “works of art can exert a vast influence,” often providing “a special pathway to the human heart.” The decree notes the historical importance of patronage of the arts by the Society of Jesus and indicates that the tradition of “greatness in poetry, music, the theater,

The delegates at the 31st General Congregation were asked by their fellow Jesuits to articulate how they ought to teach at colleges and universities, according to Jesuit historian John Padberg, “in the light of the characteristics of our vocation and in the light of the theological doctrine on the character and office of the priest

The delegates at the 31st General Congregation of the Society of Jesus chose to address three pastoral institutions—and how they might change, “under the present circumstances of the Church”—namely pastoral services, residences, and parishes. The following decree urges Jesuits to renew and to “energetically” promote some pastoral works and also to cease those that “cannot

According to historian John Padberg, the delegates of the 31st General Congregation issued the following decree in response to requests that “the spirit and work of ecumenism be promoted in the Society” (see the congregation’s historical preface in Jesuit Life & Mission Today (2009), pg. 26–27). The decree expresses the Jesuits’ “filial devotion” to the statements

The following decree is the attempt of the delegates of the 31st General Congregation to explain the nature and reaffirm the purpose of Jesuit missionary work within the context of the Second Vatican Council. It attributes to Ignatius and his companions the reason why Jesuits have the “task of announcing the Gospel that God in

The following decree of the 31st General Congregation of the Society of Jesus responds to several postulata (or petitions) received that contained different concerns on the nature of a Jesuit’s priestly work. Many postulata, according to historian John Padberg, expressed a “fear” that “the present-day Society be too much given over to apostolic works of